{"id":5547,"date":"2021-02-27T17:56:52","date_gmt":"2021-02-27T12:26:52","guid":{"rendered":"https:\/\/pwonlyias.com\/stage\/?page_id=5547"},"modified":"2024-04-24T18:37:34","modified_gmt":"2024-04-24T13:07:34","password":"","slug":"moral-thinkers-philosophers-from-india-world","status":"publish","type":"docs","link":"https:\/\/pwonlyias.com\/stage\/docs\/moral-thinkers-philosophers-from-india-world","title":{"rendered":"Moral Thinkers &#038; Philosophers From India &#038; World: Gandhi, Marx, Plato, Socrates"},"content":{"rendered":"<table style=\"width: 100.832%;\">\n<tbody>\n<tr>\n<td style=\"width: 100%; border-style: solid; border-color: #000000; background-color: #ff5e00;\">\n<h2 style=\"text-align: center;\"><span style=\"color: #ffffff;\"><strong><span style=\"font-size: 24pt;\">Moral Thinkers &#038; Philosophers From India &#038; World: Gandhi, Marx, Plato, Socrates<\/span><\/strong><\/span><\/h2>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">To prepare for <\/span><a href=\"https:\/\/pwonlyias.com\/stage\/ethics\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">ETHICS<\/span><\/a><span style=\"font-weight: 400;\"> for any competitive exam, aspirants have to know about Moral Thinkers &#038; Philosophers from India &#038; World. It gives an idea of all the important topics for the IAS Exam and the Economy syllabus (GS-IV.). Moral Thinkers &#038; Philosophers from India &#038; World terms are important from Ethical perspectives in the UPSC exam. IAS aspirants should thoroughly understand their meaning and application, as questions can be asked from this static portion of the IAS Syllabus in both the UPSC Prelims and the UPSC Mains exams. Even these topics are also highly linked with current affairs. Almost every question asked from them is related to current events. So, apart from standard textbooks, you should rely on newspapers and news analyses as well for these sections.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">This Chapter on Thinkers is very much important in linking both theoretical and practical aspects of ethics. One should integrate into other areas applications. It will provide a valid ground to prove your stand or opinion in answering Ethics questions and case studies. Some of the Tips to write a good answer to quote based questions are:<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Reading question multiple times to understand basic essence of the quote and identify keywords from the quote and try to attach synonyms to that particular keyword<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Write the same quote in our own words.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Example: Q. (2018): \u201cFalsehood takes the place of truth when it results in unblemished common good\u201d can be rewritten as Even a lie could be considered as a truth, if that lie is harmless and brings unquestionable benefits.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Structure of the answer should be: 1) Introduction, 2) Why? with recent illustrations, 3) Applications in daily life and administration, 4) Conclusion<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<h3><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Moral Thinkers &#038; Philosophers: Exploring the Love of Wisdom and Ethical Inquiry<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Philosophy as a word derived from the Greek word \u201cphilosophia\u201d which means love of wisdom. Therefore, philosophy which answers some of the most fundamental questions about life, human existence, rationality, god, religion etc.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Man as a social animal desires to seek cause-effect relationships and motivates him to question the society where he lives. This kind of questioning and seeking answer ultimately derives truth and knowledge. Philosopher who is a knowledge seeker. Philosophy can be applied to the physical world existing around us and also applied to intangible objects and imaginary things like god, cosmology.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<table style=\"width: 43.9066%;\">\n<tbody>\n<tr>\n<td style=\"width: 140.854%; border-style: solid; border-color: #000000; background-color: #ff5e00; text-align: center;\" colspan=\"2\">\n<p style=\"text-align: center;\"><span style=\"color: #ffffff;\"><strong>PHILOSOPHERS<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 47.3577%; text-align: center; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><strong>INDIAN PHILOSOPHERS<\/strong><\/td>\n<td style=\"width: 93.4959%; text-align: center; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><strong>WESTERN PHILOSOPHERS<\/strong><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 47.3577%; vertical-align: top; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Indian philosophy<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Kautilya<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Tiruvalluvar<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Swami Vivekananda<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Gandhiji<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Jawaharlal Nehru<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"width: 93.4959%; vertical-align: top; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Socrates<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Plato<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Aristotle<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Epicurus<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Machiavelli<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Thomas Aquinas<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Thomas Hobbes<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Rousseau<\/span><\/li>\n<li><span style=\"font-weight: 400;\">John Locke<\/span><\/li>\n<li><span style=\"font-weight: 400;\">JS Mill<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Immanuel Kant<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u00a0 \u00a0<\/span><\/p>\n<h3><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Minds of Philosophers: Delving into the World of Intellectual Inquiry and Wisdom<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The Indian system of philosophy consists of six schools of philosophy called \u201cShad Darshan\u201d. They are ancient texts of Indian philosophy.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<table style=\"width: 99.8719%;\">\n<tbody>\n<tr>\n<td style=\"width: 40.2418%; text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Philosophy<\/strong><\/span><\/td>\n<td style=\"width: 11.7444%; text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Author<\/strong><\/span><\/td>\n<td style=\"width: 81.2742%; text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Main theme<\/strong><\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 40.2418%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Samkhya Philosophy<\/span><\/td>\n<td style=\"width: 11.7444%; text-align: center; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Kapila<\/span><\/td>\n<td style=\"width: 81.2742%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Eliminate physical and mental pains and receive liberations.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 40.2418%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Yoga Philosophy<\/span><\/td>\n<td style=\"width: 11.7444%; text-align: center; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Patanjali<\/span><\/td>\n<td style=\"width: 81.2742%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Practise of meditation and samadhi for renunciation<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 40.2418%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Nyaya Philosophy<\/span><\/td>\n<td style=\"width: 11.7444%; text-align: center; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Gautama<\/span><\/td>\n<td style=\"width: 81.2742%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Logical quest for god and phases of creation<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 40.2418%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Vaisheshika Philosophy<\/span><\/td>\n<td style=\"width: 11.7444%; text-align: center; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Kanada Rishi<\/span><\/td>\n<td style=\"width: 81.2742%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Science of logic and futility of maya<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 40.2418%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Mimamsa Philosophy<\/span><\/td>\n<td style=\"width: 11.7444%; text-align: center; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Jaimini<\/span><\/td>\n<td style=\"width: 81.2742%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Vedas are eternal and divine<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 40.2418%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Uttara Mimamsa Philosophy (Vedanta Philosophy)<\/span><\/td>\n<td style=\"width: 11.7444%; text-align: center; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Badrayana<\/span><\/td>\n<td style=\"width: 81.2742%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Explains the divine nature of soul, maya and creation.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><strong>1. Samkhya Philosophy: Exploring the Dualism of Matter and Spirit<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Samkhya, (In Sanskrit, \u201cEnumeration\u201d or \u201cNumber\u201d) also spelled as Sankhya.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Samkhya adopts a consistent dualism of matter (prakriti) and the eternal spirit (purusha).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The two are originally separate, but in the course of evolution purushamistakenly identifies itself with aspects of prakriti.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Right knowledge consists of the ability of purushato distinguish itself from prakriti.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The Samkhya school assumes the existence of two bodies, a temporal body and a body of \u201csubtle\u201d matter that persists after biological death.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">When the former body has perished, the latter migrates to another temporal body.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The body of subtle matter consists of the higher functions of buddhi(\u201cconsciousness\u201d), ahamkara (\u201cI-consciousness\u201d), manas (\u201cmind as coordinator of sense impressions\u201d), and prana (\u201cbreath,\u201d the principle of vitality).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Three primal qualities of matter that are called Gunas (\u201cqualities&#8221;). They make up the prakritibut are further important principally as physio psychological factors.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<ol>\n<li style=\"list-style-type: none;\">\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">The first is Tamas (\u201cdarkness\u201d), which is obscurity, ignorance, and inertia<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">The second is Rajas (\u201cpassion\u201d), which is energy, emotion, and expansiveness<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">The highest is Sattva (\u201cgoodness\u201d), which is illumination, enlightening knowledge, and lightness.<\/span><\/li>\n<\/ol>\n<\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">To these correspond personality types:<\/span><\/li>\n<\/ul>\n<ol>\n<li style=\"list-style-type: none;\">\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Tamas, that of the ignorant and lazy person<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Rajas, that of the impulsive and passionate person<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Sattva, that of the enlightened and serene person.<\/span><\/li>\n<\/ol>\n<\/li>\n<\/ol>\n<p><strong>2. Exploring Yoga Philosophy: The Path to Spiritual Liberation<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Yoga, in Sanskrit: \u201cYoking\u201d or \u201cUnion\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The practical aspects of Yoga play a more important part than does its intellectual content, which is largely based on the philosophy of Samkhya, with the exception that Yoga assumes the existence of God, who is the model for the aspirant who seeks spiritual release.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Yoga holds with Samkhya that the achievement of spiritual liberation (moksha) occurs when the spirit (purusha) is freed from the bondage of matter (prakriti) that has resulted from ignorance and illusion.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">An aspirant who has learned to control and suppress the obscuring activities of the mind and has succeeded in ending attachment to material objects will be able to enter samadhi \u2014i.e., a state of deep concentration that results in a blissful ecstatic union with the ultimate reality.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Generally, the Yoga process is described in Eight stages (Ashtanga-yoga, \u201cEight-membered Yoga\u201d).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The first two stages are Ethical preparations. They are:<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Yama (Restraint), which denotes abstinence from injury (ahimsa), falsehood, stealing, lust, and avarice and<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Niyama (\u201cdiscipline\u201d), which denotes cleanliness of body, contentment, austerity, study, and devotion to God.<\/span><\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The next two stages are physical preparations:<\/span><\/li>\n<\/ul>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Asana (\u201cseat\u201d), a series of exercises in physical posture, is intended to condition the aspirant\u2019s body and make it supple, flexible, and healthy.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Pranayama (\u201cbreath control\u201d) is a series of exercises intended to stabilize the rhythm of breathing in order to encourage complete respiratory relaxation.<\/span><\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The fifth stage, (5) Pratyahara (\u201cwithdrawal of the senses\u201d), involves control of the senses, or the ability to withdraw the attention of the senses from outward objects.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The above five stages are external aids to Yoga, the remaining three are purely mental or internal aids.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">(6) Dharana(\u201cholding on\u201d) is the ability to hold and confine awareness of externals to one object for a long period of time (a common exercise is fixing the mind on an object of Meditation, such as the tip of the nose or an image of the deity).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">(7) Dhyana (\u201cconcentrated meditation\u201d) is the uninterrupted contemplation of the object of meditation, beyond any memory of ego.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Samadhi (\u201ctotal self-collectedness\u201d) is the final stage and is a precondition of attaining release from samsara, or the cycle of rebirth. In this stage the meditator perceives or experiences the object of his meditation and himself as one.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<p><strong>3. Nyaya Philosophy: Logic and Epistemology<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Nyaya, (Sanskrit: \u201cRule\u201d or \u201cMethod\u201d)<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">It is important for its analysis of logic and epistemology.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The major contribution of the Nyaya system is its working out in profound detail the means of knowledge known as inference.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Like the other systems, Nyaya is both philosophical and religious.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Its ultimate concern is to bring an end to human suffering, which results from ignorance of reality. Liberation is brought about through right knowledge. Nyaya is thus concerned with the means of right knowledge.<\/span><\/li>\n<\/ul>\n<p><strong>4. Vaisheshika Philosophy: Naturalism and Entity Classification<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Vaisheshika, (Sanskrit: \u201cParticular\u201d)<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">It is significant for its naturalism, a feature that is not characteristic of most Indian thought.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The Vaisheshika school attempts to identify, inventory, and classify the entities and their relations that present themselves to human perceptions.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/span><\/p>\n<p><strong>5. Mimamsa Philosophy: Understanding Vedic Interpretation and Ritual Justification<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Mimamsa, (Sanskrit: \u201cReflection\u201d or \u201cCritical Investigation\u201d)<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Mimamsa, probably the earliest of the six, is fundamental to Vedanta, another of the six systems, and has deeply influenced the formulation of Hindu law<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The aim of Mimamsa is to give rules for the interpretation of the Vedas, the earliest scriptures of Hinduism, and to provide a philosophical justification for the observance of Vedic ritual.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Because Mimamsa is concerned with the earlier parts of the Vedas, it is also referred to as Purva-Mimamsa (\u201cPrior Study\u201d) or Karma-Mimamsa (\u201cStudy of Actions\u201d).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Vedanta, which deals with the later portion of Vedic literature called the upanishads, is called Uttara-Mimamsa (\u201cPosterior Study\u201d) or Jnana-Mimamsa (\u201cStudy of Knowledge\u201d).<\/span><\/li>\n<\/ul>\n<p><strong>6. Vedanta: The Philosophical Culmination of the Vedas<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The term Vedanta means in Sanskrit the \u201cconclusion\u201d (anta) of the Vedas.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Vedantais the \u2018Rationale of all religions\u2019 and without Vedanta, every religion becomes superstition. All history of Indian life is the struggle for the realisation of the ideal of the Vedanta through good or bad fortune.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Vedanta applies to the Upanishads, which were elaborations of the Vedas, and to the school that arose out of the study (Mimamsa) of the Upanishads. Thus, Vedanta is also referred to as Vedanta Mimamsa (\u201cReflection on Vedanta\u201d), Uttara Mimamsa (\u201cReflection on the Latter Part of the Vedas\u201d), and Brahma Mimamsa (\u201cReflection on Brahman\u201d).<\/span><\/li>\n<\/ul>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The three fundamental Vedanta texts are<\/span><span style=\"font-weight: 400;\">:<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Upanishads\u2013 Elaborations of the Vedas<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Brahma-sutras (also called Vedanta-sutras), which are very brief, even one-word interpretations of the doctrine of the Upanishads<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Bhagavad-Gita(\u201cSong of the Lord\u201d), which, because of its immense popularity, was drawn upon for support of the doctrines found in the Upanishads.<\/span><\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Several schools of Vedanta developed, differentiated by their conceptions of the nature of the relationship, and the degree of identity, between the eternal core of the individual self (atman) and the absolute (Brahman).<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Those conceptions range from the:<\/span><\/li>\n<\/ul>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Non-dualism (Advita) of the 8th-century philosopher Shankara<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Vishishtadvita literally, \u201cQualified Non-dualism\u201d of the 11th\u201312th-century thinker Ramanuja<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Dualism (Dvaita) of the 13th-century thinker Madhva.<\/span><\/li>\n<\/ol>\n<table>\n<tbody>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">The Vedanta schools believes that:<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">The transmigration of the self (samsara)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">The desirability of release from the cycle of rebirths<\/span><\/li>\n<li><span style=\"font-weight: 400;\">The authority of the Veda on the means of release \u2013 that brahman is both the material and the instrumental cause of the world<\/span><\/li>\n<li><span style=\"font-weight: 400;\">The self (atman) is the agent of its own acts (Karma) and therefore the recipient of the fruits, or consequences, of action.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">All the Vedanta schools unanimously reject both the non-Vedic, \u201cnay-saying\u201d philosophies of Buddhism and Jainism and the conclusions of the other Vedic, \u201cyea-saying\u201d schools (Nyaya, Vaisheshika, Samkya, Yoga, and, to some extent, the Purva Mimamsa).<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Learning Ethics from Ramayana &#038; Mahabharata Characters<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Ramayana &#038; Mahabharat, they are not just religious texts but they reflect Ethical issues and Ethical dilemmas in our life. We can find answers from these texts to many questions surrounding our life. They teach us how to live a life and how not to live a life and what is good and what is bad. Let\u2019s look at the characters from them and see what to learn from their characters.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td style=\"text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Character<\/strong><\/span><\/td>\n<td style=\"text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Role<\/strong><\/span><\/td>\n<td style=\"text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>What to learn?<\/strong><\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Ram<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Governance<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Friendship<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Marriage<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Respect to elders<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Courage of conviction<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Law Vs Morality<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Governance \u2013 Public as prime importance over family. Commitment to his people\u2019s welfare. Ideal model of Governance.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Friendship \u2013 Treated Hanuman as his friend than his subordinate<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Marriage \u2013 Remain loyal to his wife<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Sita<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Self- Respect and Marriage<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Loyal to her Husband and self-respect when Lord Ram suspicion her pureness<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Dasharatha &#038; Kaikeyi<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Bad social influence<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Never make promises when you are Happy<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Bad influence results in bad actions which yields bad results only<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Ravana<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Greediness<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Though he was very intellectual, when his hunger for power and other women resulted in his intelligence overshadowed by his madness and ignorance led him to destruction.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Bhishma<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Dharma<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Though he has the ability to occupy the throne, he stayed away from Throne and power just because he gave word to his father.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Don\u2019t get too much attached<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Learn to Forgive<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Dharma Comes first<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Be compassionate<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Sri Krishna &#038; Arjuna Relationship<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Teacher \u2013 Student relationship<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Krishna led Arjuna to fight with Kauravas. Dharma wins always over Evil<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Dharmaraj<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Values<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Lifelong he sticks to his Moral values what he believed in<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/span><\/p>\n<h3><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Essence of Bhagavad Gita: Key Philosophical Insights<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Gita packs an intense analysis of life, emotions and ambitions<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Great Pleasure at Work<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">\u201cDon\u2019t let the fruit be the purpose of your actions,<\/span><\/p>\n<p><span style=\"font-weight: 400;\">and therefore, you won\u2019t be attached to not doing your duty\u201d<\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\">This is very much applicable to the lives of Bureaucracy. After getting into service they work for promotions, rewards and salary hikes etc.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">But they failed to commit to the public which they intended to work for. Enjoying the pleasure of a journey that is duty will yield fruits automatically. Duty with commitment is more important than the destination.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Emotions<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">\u201cThe awakened sages call a person wise when all his undertakings are free from anxiety about results\u201d<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\">Life is all about managing emotions. Panic and emotional attack can be a real killer.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">If we can\u2019t manage them, they will lead us into a path of unhappiness and unsatisfied life.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Goals &#038; Ambitions<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">\u201cWe are kept from our goal, not by obstacles but by a clear path to a lesser goal\u201d<\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\">Getting distracted by social media, love, momentary pleasures etc. will deviate us not to achieve our goal. Stuck by our confusion, we give up our dreams and goals.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">We should focus on our inner happiness and calmness to achieve any goal.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Equality<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">\u201cHe alone sees truly who sees god in every creature he does not harm himself or others\u201d<\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\">Treat everyone equally<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Selflessness<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">\u201cA gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in return\u201d.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Never run away from your duty<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">\u201cYou might like another duty, and dislike yours. But still, do your own duty, and not another\u2019s, even if you can do another\u2019s duty very well\u201d.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Truth alone triumphs<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">\u201cIn order to deliver the pious and to annihilate the miscreants, as well as to re-establish the principles of truth, I advent myself from time to time\u201d.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<ul>\n<li><span style=\"font-weight: 400;\">There is always bigger power, watches everything and truth never be hidden. It will come out someday and that bigger power will punish those who lied.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Kautilya&#8217;s Arthashastra: Insights from Ancient Political Philosophers<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Kautilya, who was the author of Arthashastra, wrote his book in 300 BCE that concentrated more on the Political Economy. Kautilya, was the chief Minister of Chandra Gupta Maurya, who ruled a North Indian State about 300 BCE wrote the book Arthashastra, which literally means Artha = wealth and Sastra = knowledge, \u201cScience of wealth\u201d. In short, a first literary source on political economy where he explained the concept of good governance.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Philosophers&#8217; Insights: Kautilya&#8217;s Governance and Ethics<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">King, in the happiness of his subjects lies his happiness, in their welfare his welfare. Anything considers as good only when it\u2019s good to his subjects and shall not consider it as good anything which causes harm to his subjects<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">King always accessible and available to his citizens<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He emphasized a code of conduct to the king and his council of ministers. They should not own assets of the people<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Progressive taxation<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">In favour of welfare state<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Behavioural aspects of King<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Philosophers on Corruption: Kautilya&#8217;s Insights<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">He talked about corruption in the administration while comparing it to fish, how we can\u2019t prevent a fish from drinking water in the ocean similarly, we can\u2019t prevent a public official from getting corrupt while he deals with public money. However, he didn\u2019t give moral aspects of corruption whether it is good or bad. But he discussed elaborately how to stop corruption. As we are all human beings it&#8217;s natural as being selfish so corruption can happen, it can\u2019t be prevented. Here are the four ways we can prevent corruption from happening.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<table style=\"width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 10.11%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Saam-Niti<\/span><\/td>\n<td style=\"width: 89.4085%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Teaching and awaking public and public officials about ethical values in the administration, code of conduct, code of ethics etc.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 10.11%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Daam-Niti<\/span><\/td>\n<td style=\"width: 89.4085%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Incentivising hard working officials, recognising the honest people and better salary structures, better working conditions and best service conditions. There should be a grievance redressal mechanism for both public and public officials.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 10.11%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Dandh-Niti<\/span><\/td>\n<td style=\"width: 89.4085%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Those who indulge in corrupt activities should get punished. Punishments act as deterrents and create fear among the officials which results in corruption becoming a high risk activity but in India corruption is a low risk activity and high gain activity.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 10.11%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Bedh-Niti<\/span><\/td>\n<td style=\"width: 89.4085%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Vigilance and Intelligence and spy system on those who go against rules, taking bribes, unaccounted money etc to be reported.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<h3 style=\"text-align: justify;\"><strong><span style=\"font-size: 18pt; color: #ff6600;\">Philosophers and Political Governance: Insights from Thirukkural<\/span><\/strong><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Though Kautilya, who was the author of Arthashastra, wrote his book in 300 BCE that book concentrated more on the Political Economy, while his book Thirukkural concentrated more on Political governance, wisdom and Love\/sex.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Thiruvalluvar has given many concepts in Thirukkural regarding king and kingdom which can be correlated with the contemporary concepts of political science like state, government etc.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Qualities of King: Courage, Liberal hand, Wisdom &#038; energy, Knowledge, Taking strong decisions.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">What a kingdom should and should not have? Complete cultivation, Excessive starvation, Virtuous person, Irremediable epidemics, Merchants with inexhaustible wealth, Destructive foes.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Components of Kingdom: People, Army, Resources, Ministry, Friendship, Fort.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Duties of King: Identifying resources, collecting revenue, Protecting revenue, Distribution of revenue.<\/span><\/li>\n<\/ul>\n<table>\n<tbody>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">THOUGHTS FROM HIS WORK \u201cTHIRUKKURAL\u201d<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">The core theme of it is about how to be a rational and practical person<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Truthfulness: \u201cEven a lie could be considered as a truth, if that lie is harmless and brings unquestionable benefits\u201d<\/span><\/li>\n<li><span style=\"font-weight: 400;\">God &#038; Religion: \u201cEven if god and fate doesn\u2019t will it, your true efforts will bear the fruits\u201d<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Forgiveness: \u201cRetaliation will bring joy only for a day. Patience and forgiveness will bring joy for life\u201d.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Character: \u201cGreat is the joy of the mother when a child is born to her; but greater is the joy when she hears his unblemished character and scholarliness from others\u201d<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Talk with caution: \u201cEven the most powerful person in the world will get into serious trouble with a loose tongue\u201d. \u201cEven fire burns will heal easily but burns from loose words will never be\u201d.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Grace\/Charity: \u201cGrace is the child born out of the mother called love. However, grace is always raised as the stepchild of wealth\u201d.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Righteousness: \u201cNothing will protect you as much as righteousness. Nothing will destroy you as much as the lack of righteousness\u201d.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Nation\/State: \u201cA Nation should have 5 key elements \u2013 Good health, Good economy, Harvest, Happiness and Strong defence \u201c<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Wealth: \u201cWealth is like a lamp taken into a dark room. It can eliminate the despair of darkness and poverty\u201d.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Win or lose: \u201cBetter to lose fighting an elephant than to feel elated winning a rabbit\u201d.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600;\"><strong><span style=\"font-size: 18pt;\">Swami Vivekananda: A Pioneer Philosopher of Rationalism and Practical Vedanta<\/span><\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Swami Vivekananda, disciple of Ramakrishna Paramahamsa, was a pioneer of the rationalist movement in India.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Follower of Vedanta Philosophy. His version of Vedanta is called &#8220;Practical Vedanta &#8221; based on Adi Shankar\u2019s Advaita Philosophy.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He tried to find a scientific account of practical Vedanta. Vivekananda was deeply impressed with western materialism and scientific discoveries. He desired Indian spiritualism plus western materialism for a happier life of a man.<\/span><\/li>\n<\/ul>\n<table style=\"width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 13.0674%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">His Contributions:<\/span><\/td>\n<td style=\"width: 86.4511%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Education and Social service through RK Mission: To awaken the people of India through education, to develop a sense of patriotism through discipline and to serve the society he established the Ramakrishna Mission and Ramakrishna Math.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Brotherhood: Through speech at World parliament of religions and later initiatives developed sense of brotherhood among the people of India and people of globe<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Rationality and Scientific temper: He condemned blind superstitious beliefs and searched for rationality and scientific meaning to every aspect of religion. He says that if superstition enters into the brain, man becomes ignorant and path of degradation of life.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Materialism &#038; Spiritualism: The West appeared to him as the land of material civilization. The spirit of that civilization to him was essential for Indian progress. Therefore, he declared \u201cFrom the great dynamo of Europe, the electric flow of that tremendous power vivifying the whole world, we want that energy, that love of independence, that spirit of self-reliance, that immovable fortitude, that dexterity in action, that bond of unity of purpose that thirst for improvement\u201d.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Religion: He distinguishes institutional religion from personal religion. According to him true religion is one who follows their conscience and personal religion. Religion is the highest form of expressing love and devotion.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Empowerment: His birth anniversary is celebrated as National Youth Day. He believed that Youth energy can change the shape of the country.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Gandhiji: Relevance of His Philosophy in Today&#8217;s World<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">In the first half of the 20th century, Gandhiji led our nation to a successful fight against the then mightiest power with unique tools of love, truth and non-violence.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">However, during the same period, the world faced two World Wars, and the Mahatma himself faced assassin\u2019s bullets. After his death, global society faced many anxious moments \u2013 from the Cold War to the 9\/11 at the turn of the century and the creation of many flashpoints across the world. At national and international levels there were instances of injustices, apathies, distrusts and disparities despite Gandhi\u2019s message.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">However, his thoughts are still relevant even today. Many world leaders quoted him several times how they got inspiration from his ideology such as Einstein, Nelson Mandela, Martin Luther King JR, Barack Obama etc.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">So, the struggle persists, but the hope that \u2018truth shall prevail\u2019 also persists. If we believe in the continuance of life on this planet, there is no option but to sustain this hope. And this is, perhaps, the essence of Gandhiji\u2019s relevance. Gandhiji\u2019s message is not political alone.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">It is manifested in a holistic manner for the wholesome development of humankind. The politics, sociology, economics and ethics of Satyagraha, Constructive Programme, Trusteeship, Swadeshi and Khadi, basic education, Truth and Nonviolence, eleven vows, peace and sustainability of human society \u2013 all contribute to a Gandhian dream of a sane, just and empathetic society.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Gandhiji&#8217;s Philosophical Approach to Politics<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Gandhiji was not a political philosopher. For all his sayings were pouring from his deep feelings and sincere realization of the truth. Without going into disputes, it can be agreed that he was not committed to any exclusive school of thought. His speech and pen had generally come from responses from particular situations. Thus, Gandhi had revised his opinions from time to time though his conceptual framework remained the same. He had not altered from his basics.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Gandhi\u2019s political thought stems from different traditions, Eastern and Western. Though he had inherited many traditions he had not agreed with any one of them. He had picked up many traditional concepts from his immediate predecessors as well as from ancient texts.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Gandhi never claimed to be an original thinker. But when we look into all his sayings, we find a conceptual framework, common to a philosopher. Moreover, when we find that his theoretical formulations and practical pursuits are identical, we have every reason to accept him as a philosopher in the Indian sense. But unlike other philosophers and political scientists of both the East and the West, only he could emerge not only as the man of destiny of the nation but also as the man of the millennium.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">For him, politics had encircled him like the coil of a snake. He must wrestle with the snake, there is no respite. He could have thought of avoiding politics, if without politics food and work could be provided to the hungry unemployed people of India. He strongly felt that without involving himself in politics, it is not possible to remove socio-economic exploitation and political subjugation and thereby moral degradation of the people of India unless he involved himself in politics.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">In this perspective, we have to understand Gandhi\u2019s confrontation with the coil of a snake. No matter how tough the task might be, we have to come out from it by wrestling with the snake. This can be successfully performed if we can alleviate the present state of politics to Dharmic politics. By Dharmic, Gandhi meant that it should be removed from corrupting influences and sectarianism. This politics should be the privilege of all. Gandhi was not prepared to accept any fixed dogma or mechanical way for either politics or religion.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">To understand Gandhi\u2019s politics, it is also necessary to understand Gandhi\u2019s concern for the cleavage between state and civil society. Gandhi\u2019s political philosophy integrates the ethical, the moral, and the spiritual into a political way of being that is best suited for India\u2019s transition from colony to independent nation. He believed in Swaraj, self-rule to Indian country men.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Swaraj: A Philosopher&#8217;s Vision for Moral and Civilizational Upliftment<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Swaraj to the poor \u2013 Awakening and upliftment of poor<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">No majority rule<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Freedom of expression<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Means to achieve swaraj through patience, perseverance, ceaseless toil, courage and intelligent appreciation of the environment.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Basis in self-sacrifice<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Through Truth and Non violence<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Genius of our civilization \u2013 If Swaraj was not meant to civilize us, and to purify and stabilize our civilization, it would be worth nothing. The very essence of our civilization is that we give a paramount place to morality in all our affairs, public or private.<\/span><\/li>\n<\/ul>\n<h3 style=\"text-align: justify;\"><strong><span style=\"color: #ff6600; font-size: 18pt;\">Gandhiji&#8217;s Sarvodaya: A Philosopher&#8217;s Blueprint for Global Progress<\/span><\/strong><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Gandhi\u2019s Economic philosophy based on SARVODAYA, Universal upliftment of all or Progress for all. This is the 21<\/span><span style=\"font-weight: 400;\">st<\/span><span style=\"font-weight: 400;\"> century, which is the globalisation era. New Economic policy making the world a global village. New challenges and problems coming before the state and humanity like Extremism, Environmental issues, social dichotomy etc. What is happening today, Gandhiji predicted long back in his writings in Hind Swaraj, 1908. Gandhiji put forward four main goals before humanity to resolve contemporary issues. They are,<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Sarvodaya<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Non-Violence<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Swaraj<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Swadeshi<\/span><\/li>\n<\/ul>\n<table>\n<tbody>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Objectives &#038; Principles of Sarvodaya:<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The Objective of Sarvodaya is to know Gandhian philosophy of Sarvodaya for changing the attitude of youth &#038; aware youth for their rights &#038; duties.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Self-supported Village network where agriculture produce enough to consume by everyone in that village<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Family relationships go well beyond blood relationships where society is divided based on race, caste, region etc.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Strengthening of village councils, which determines needs of the village through consensus by village members themselves.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Village industries based on cottage basis<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Politics will not be instrument of power but agency of service<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Society will function based on the spirit of love, fraternity, non-violence, truthfulness.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Everyone is equally represented; liberty and equality should be respected. There is no room for discrimination and exploitation.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The Sarvodaya society is socialist in the true sense of the term. All calling will be the same moral, social and economic values. The individual personality has the fullest scope for development.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The gain to the individual would be small. The development of each quality depends upon every other. If all the qualities are improved a little, then the individual would gain more.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Sarvodaya aims for Service for Common Welfare. It lays great emphasis on moral and spiritual values. It seeks to create new social and economical values. The concept of possession yields place to the concept of trusteeship. People will work for the good of all and family feeling will animate the entire community. There will be fullest scope for freedom, fellowship and equality.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Though, Sarvodaya ideals are Nobles and sacred but they are not work practically as per present political atmosphere is concerned. Politics mainly focus on winning elections than progress of community, Economic values mostly oriented on profit making and crony capitalism, society more and more polarising. As human beings mostly selfish, it\u2019s very difficult to bring change among them. For example, as part of Sarvodaya campaign \u201cBhoodan movement\u201d, people donated useless land to landless poor. So, need of the present era for youth is \u2018Think Globally and Act Locally\u2019.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<table style=\"width: 55.6293%;\">\n<tbody>\n<tr>\n<td style=\"width: 33.5145%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Gandhiji\u2019s 11 Vows<\/span><\/td>\n<td style=\"width: 113.043%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">1. Swadeshi or Use locally made goods<\/span><\/p>\n<p><span style=\"font-weight: 400;\">2. Remove Untouchability<\/span><\/p>\n<p><span style=\"font-weight: 400;\">3. Bread labour<\/span><\/p>\n<p><span style=\"font-weight: 400;\">4. Non-Violence<\/span><\/p>\n<p><span style=\"font-weight: 400;\">5. Truth<\/span><\/p>\n<p><span style=\"font-weight: 400;\">6. Non-Stealing<\/span><\/p>\n<p><span style=\"font-weight: 400;\">7. Self-discipline<\/span><\/p>\n<p><span style=\"font-weight: 400;\">8. Non-Possession<\/span><\/p>\n<p><span style=\"font-weight: 400;\">9. Control of the palate<\/span><\/p>\n<p><span style=\"font-weight: 400;\">10. Fearlessness<\/span><\/p>\n<p><span style=\"font-weight: 400;\">11. Equality of all religions<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Gandhiji&#8217;s Seven Sins: A Philosopher&#8217;s Critique of Contemporary Society<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Gandhiji in his weekly \u201cYoung India\u201d publication mentioned Seven types of sins which destroy us. They are:<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<table style=\"width: 100%; height: 1981px;\">\n<tbody>\n<tr style=\"height: 420px;\">\n<td style=\"height: 420px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Politics without principles.<\/span><\/td>\n<td style=\"height: 420px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Present day politics and Ethical principles must go hand in hand. Main aim of politics is to win the elections.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Ethics ends and means both are important and they should be ethically and morally correct. But in Politics ends are more important than means.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">People chooses leaders who pleases them rather than simply good governance. People forces politicians to do what they desire rather than what is good for them. For example, consumption of alcohol and tobacco is injurious to health and mainly vulnerable to the poor. But still political parties never campaign about banning them just to please men and women who consume them and revenue loss to the govt.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">If political parties never fulfill unethical demands from the people, they never get votes. If they stick to ethical values, they hardly get votes from those who are in minority.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">But politics and ethics must go together otherwise politics without principles merely struggle for power. Politics and Elections should be fought on cognitions where people vote based on progress on political party and govt progress. Election system should be accountable to the people. Then only politics and ethics go together.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr style=\"height: 300px;\">\n<td style=\"height: 300px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Wealth without work<\/span><\/td>\n<td style=\"height: 300px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">This is the practice of getting something for doing nothing. Today there are Individuals, govt officials, professions, Businesses where you don\u2019t have to work but getting wealth with corrupt activities, taking bribe, black money, manipulating markets, escaping paying taxes, getting govt benefits though we are not fit into eligibility criteria with fake identity and without assuming any kind of social moral responsibility.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">This principle is very much applicable to present day corporate debt culture where the banking sector is facing a heavy NPA problem. Corporates or organisations, those are in financial troubles moving away from natural laws and started borrowing public money again and again leading to finally bankruptcy. Such an assumption of wealth is considered as sin.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Following Moral values and Ethical principles by respecting rules and regulations prevents this kind of sin.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr style=\"height: 215px;\">\n<td style=\"height: 215px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Pleasure without conscience<\/span><\/td>\n<td style=\"height: 215px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Industrialised societies moved away from natural laws. The Industrial revolution made this world a materialistic society. People became self-centred and selfish in nature and looking for material comforts for short term momentary pleasures.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Such pleasure without conscience resulting in a consequence of sexual exploitation, environmental plundering, drink and drive and kill people. To overcome this sin, Integrity therapy is required at every level.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr style=\"height: 357px;\">\n<td style=\"height: 357px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Knowledge without character<\/span><\/td>\n<td style=\"height: 357px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">As dangerous as a little knowledge is, even more dangerous is much knowledge without a strong, principled character. A knowledge without values is useless and values without knowledge too useless.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Today\u2019s education system mostly centered around results oriented rather than value-based education. Education started defining Success in terms of good salary structure but failed to inculcate good values among the students. So, most of the students failed to mould their character since their childhood.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Therefore, our education system gives equal importance to both Knowledge development without compromising on values like respecting elders, protecting the environment, honesty and integrity. Knowledge should be transformed into wisdom, the ability to use such knowledge for the right purposes.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr style=\"height: 269px;\">\n<td style=\"height: 269px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Commerce without morality<\/span><\/td>\n<td style=\"height: 269px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">This is called Business ethics and also ethics of management. Business without morality creates Crony capitalism, Economic exploitation, Environmental degradation where corporations break natural laws for pure profit motives and there is no Corporate Social Responsibility (CSR).<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">According to Adam smith, every economic transaction should be Moral. Business runs on the rule of fairness and benevolence which are underpinnings for Capitalism. Commerce or Business or trade with morality follows ethical capitalism which progresses the country.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr style=\"height: 300px;\">\n<td style=\"height: 300px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Science without humanity<\/span><\/td>\n<td style=\"height: 300px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Science and Technology are necessary to advance the Human race but they are not the only solution for overall development.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Humans can\u2019t become slaves to technology but day by day technological advancements in mobile industry, health, internet, entertainment making humans merely just spectators.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">It\u2019s very difficult to survive in the present day without mobile phones. Rival nations racing against each other to acquire and develop advanced weapons. In the Biotechnology sector humans started doing research on editing human genes by violating natural laws. Some of the severe ethical violations happening across the world in the name of technological advancements.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Therefore, science and technology can be used only where it is necessary which reduces human burden but it can\u2019t replace humans at all.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr style=\"height: 120px;\">\n<td style=\"height: 120px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Worship without sacrifice<\/span><\/td>\n<td style=\"height: 120px; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Here sacrifice refers to sacrificing our own stereotypes, prejudices, wrong mindset against other individuals and other communities.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Such kind of worship is sacred. Helping humanity by indirectly worshipping the god, \u201cManava Seve=Madhava Seva\u201d.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Jawaharlal Nehru: A Philosopher Statesman of Western Liberalism and Leftist Ideologies<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Nehru moulded his ideology mostly from western liberal values like democracy, scientific temper, rationality and Leftist ideologies like Socialism, Marxism.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Political Philosophy:<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">His Political philosophy is based on Democracy. He had a strong faith in democracy.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">He believed in the autonomy of democratic institutions. He followed strong ethical and moral values in politics.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Never resorted to misuse of his power. When there is a situation of criticism against the government, he never steps back to point out his own government&#8217;s mistakes and praises opposition members.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Economic Philosophy:<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">In his Congress annual session at Avadi in 1955 he reiterated that, \u201cTo establish the socialistic pattern of society\u201d.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Till liberalisation of the Indian economy in the 1990&#8217;s India followed his economic principles where state owns resources of the country but he encouraged the private sector too that is Mixed Economy.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">He gave importance to centralisation of planning. Land reforms undertaken to distribute land to landless poor.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Secular:<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Religion has nothing to do with state. He believed in the state not to interfere in religious matters.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Present secular credentials of India attributed to his strong values in Secularism. He emphasised on Scientific temper and rationality over pseudo-science.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">International Ethics:<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">He raised his voice against super powers&#8217; dominance and colonial rule. Played a key role in getting independence to many African countries. Frontrunner in establishing NAM (Non-Alignment Movement). Even today in International relations his \u201cPanchsheel&#8221; follows:<\/span><\/li>\n<\/ul>\n<p style=\"padding-left: 40px;\"><span style=\"font-weight: 400;\">1. Mutual respect for each other\u2019s territorial integrity and sovereignty.<\/span><\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-weight: 400;\">2. Mutual non-aggression.<\/span><\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-weight: 400;\">3. Mutual non-interference.<\/span><\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-weight: 400;\">4. Equality and mutual benefit.<\/span><\/p>\n<p style=\"padding-left: 40px;\"><span style=\"font-weight: 400;\">5. Peaceful co-existence.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<p><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Saint Mother Teresa: A Philosopher of Compassionate Service and Selflessness<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Mother Teresa was born in Macedonia. At the age of eighteen she left her parental home and joined an Irish community of nuns with missions in India.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>Her Contributions<\/strong><\/span><\/h4>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">From 1931 to 1948, Mother Teresa taught at St. Mary\u2019s High School in Calcutta, she glimpsed suffering and poverty outside the convent walls which made a deep impression on her. In 1948, she received permission from her superiors to leave the convent school and devote herself to working among the poorest of the poor in the slums of Calcutta.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Although she had no funds, she depended on Divine Providence, and started an open-air school for slum children. Soon she was joined by voluntary helpers, and financial support was also forthcoming. This made it possible for her to extend the scope of her work.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">She was the founder of \u201cThe Missionaries of Charity\u201d, whose primary task was to love and care for those persons nobody was prepared to look after.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">She is known for her selfless service, will power, compassion towards people suffering with various kinds of issues.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Her compassion towards leprosy patients, AIDS\/HIV people commendable.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">For her service she was awarded with the Nobel Peace prize.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The Holy Catholic Church of Vatican recognised her with sainthood.<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Amartya Sen: A Philosopher Economist of Welfare and Social Justice<\/strong><\/span><\/p>\n<p style=\"text-align: center;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Amartya Sen, an economist who was awarded the Nobel Prize in Economic Sciences in 1998 for his contributions to welfare economics and social choice theory and for his interest in the problems of society\u2019s poorest members.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Sen was best known for his work on the causes of famine, which led to the development of practical solutions for preventing or limiting the effects of real or perceived shortages of food.<\/span><\/li>\n<\/ul>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>CONTRIBUTIONS:\u00a0<\/strong><\/span><\/h4>\n<table>\n<tbody>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Capability Approach<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">The Capability Approach is defined by its choice of focus upon the moral significance of individuals\u2019 capability of achieving the kind of lives they have reason to value.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">This distinguishes it from more established approaches to ethical evaluation, such as utilitarianism or resourcism, which focus exclusively on subjective well-being or the availability of means to the good life, respectively.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">A person\u2019s capability to live a good life is defined in terms of the set of valuable \u2018beings and doings\u2019 like being in good health or having loving relationships with others to which they have real access.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Basic Welfare Economics<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Seeks to evaluate economic policies in terms of their effects on the well-being of the community.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">His influential monograph \u201cCollective Choice and Social Welfare\u201d\u2014which addressed problems such as individual rights, majority rule, and the availability of information about individual conditions.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Sex Ratio<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Sen devised methods of measuring poverty that yielded useful information for improving economic conditions for the poor.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">For instance, his theoretical work on inequality provided an explanation for why there are fewer women than men in some poor countries in spite of the fact that more women than men are born and infant mortality is higher among males.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Sen claimed that this skewed ratio results from the better health treatment and childhood opportunities afforded to boys in those countries.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Poverty and Famines<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Sen\u2019s interest in famine stemmed from personal experience. As a nine-year-old boy, he witnessed the Bengal famine of 1943, in which three million people perished.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">He believed that there was an adequate food supply in India at the time but that its distribution was hindered because particular groups of people\u2014in this case rural labourers\u2014lost their jobs and therefore their ability to purchase the food. In his book \u201cPoverty and famines: An Essay on Entitlement and Deprivation\u201d, Sen revealed that in many cases of famine, food supplies were not significantly reduced.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Instead, a number of social and economic factors \u2013 such as declining wages, unemployment, rising food prices, and poor food-distribution systems \u2013 led to starvation among certain groups in society.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Economic Growth<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">In order for economic growth to be achieved, he argued, social reforms such as improvements in education and public health must precede economic reform.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Human Development<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Along with Pakistani economist Mahbub-ul-Haq, he proposed UNDP\u2019s Human Development Index to measure economic development. The Human Development Index (HDI) is a summary measure of average achievement in key dimensions of human development: a long and healthy life, being knowledgeable and having a decent standard of living.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3><span style=\"color: #ff6600; font-size: 18pt;\"><strong>WESTERN PHILOSOPHERS<\/strong><\/span><\/h3>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>Socrates: The Father of Western Philosophy and the Ethical Questionnaire<\/strong><\/span><\/h4>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Socrates was a Greek philosopher from Athens who is credited as one of the founders of Western philosophy, and as being the first moral philosopher of the Western ethical tradition of thought.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He grew up during the golden age of Pericles\u2019 Athens, served with distinction as a soldier, but became best known as a questioner of everything and everyone.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">His style of teaching \u2013 Famously known as the Socratic method \u2013 involved not conveying knowledge, but rather asking question after clarifying question until his students arrived at their own understanding. He wrote nothing himself, so all that is known about him is filtered through the writings of a few contemporaries and followers, most notably his student Plato.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Socrates was accused of corrupting the youth of Athens and sentenced to death. Choosing not to flee, he spent his final days in the company of his friends before drinking the executioner\u2019s cup of poisonous hemlock.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Virtue based approach \u2013 Most important virtue for human beings as per Socrates is knowledge. [Jainism \u2013 Right faith, Right Knowledge and Right Conduct]<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>ETHICAL THOUGHTS OF SOCRATES:<\/strong><\/span><\/h3>\n<h4><strong>A)<i> Ethical Musings of Socrates: Virtue Ethics and the Pursuit of Self-Improvement<\/i><\/strong><\/h4>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Virtue ethics primarily concerned with helping one person become a better person through self-improvement. Virtue ethics requires us to understand how to transform ourselves into better people. That means we have to understand what is moral, how to be motivated to be moral, and how to actually behave morally.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Socrates thought that knowledge is virtue, and virtue leads to happiness. It makes sense to think that moral people know what morality is. If you know right from wrong, then you might be able to choose to do what you know to be right.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">It also makes some sense to suspect that our beliefs about right and wrong influence our decisions. If we believe it\u2019s right to help a drowning child, then it would be fairly shocking to decide not to do so\u2014and it would be less surprising when we decide to help the child.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Virtue always leads to happiness. Criminals commit crimes that hurt others. However, helping others can make us happy, so doing the right thing might be more fulfilling than committing crimes.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Socrates proposed \u201cunity of the virtues\u201d \u2013 if you have one virtue, then you have them all. Courage requires wisdom, wisdom requires moderation (e.g. appropriate eating habits), and moderation requires courage. Socrates argued that all virtues are a sort of wisdom, but it isn\u2019t clear that one sort of wisdom would require all sorts of wisdom.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Example, I don\u2019t know anything about programming computers, but that doesn\u2019t seem to make me less virtuous. However, Socrates might have envisioned a person with an ideal virtue (such as ideal courage) that would require us to possess all other virtues assuming that there will be at least one situation when one virtue requires another.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Example, Courage to feel the pain of someone\u2019s withdrawal symptoms after becoming addicted to cigarettes.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Virtue as Happiness<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">He believed that life of virtue was always in a person\u2019s best interests. Socrates believed that only people with self-knowledge could find true happiness.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">According to Socrates, Happiness flows not from physical or external conditions, such as bodily pleasures or wealth and power, but from living a life that\u2019s right for your soul, your deepest good.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Virtue as Knowledge<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Self-knowledge is a sufficient condition for a good life. Socrates identifies knowledge with virtue. If knowledge can be learned, so can virtue. Thus, Socrates states virtue can be taught.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">He believes \u201cthe unexamined life is not worth living.\u201d One must seek knowledge and wisdom before private interests. In this manner, knowledge is sought as a means to ethical action.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">What one truly knows is the dictates of one\u2019s conscience or soul.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>B)<i> Ethical Intellectualism: Socratic Perspectives on Reason, Virtue, and Happiness<\/i><\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>Socrates pre-supposes reason is essential for a good life.<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">One\u2019s true happiness is promoted by doing what is right.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">When your true utility is served (by tending your soul), you are achieving happiness. Happiness is evident only in terms of a long-term effect on the soul.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Human action aims toward the good in accordance with purpose in nature.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><strong>Socrates states no one chooses evil; no one chooses to act in ignorance.<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">We seek the good, but fail to achieve it by ignorance or lack of knowledge as to how to obtain what is good.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He believes no one would intentionally harm themselves. When harm comes to us, although we thought we were seeking the good, the good is not obtained in such a case since we lacked knowledge as to how best to achieve the good.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">To summarize Socrates ethics, he offers three argument in favour of the just life over the unjust life:<\/span><\/p>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The just man is wise and good, and the unjust man is ignorant and bad<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Injustice produces internal disharmony which prevents effective actions<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Virtue is excellence at a thing\u2019s function and the just person lives a happier life than the unjust person, since he performs the various functions of the human soul well<\/span><\/li>\n<\/ol>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<table style=\"width: 99.2143%;\">\n<tbody>\n<tr>\n<td style=\"width: 9.26605%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">QUOTES:<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"width: 122.661%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">The only true wisdom is in knowing you know nothing.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Sometimes you put walls up not to keep people out, but to see who cares enough to break them down.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Contentment is natural wealth; luxury is an artificial poverty.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Understanding a question is half an answer<\/span><\/li>\n<li><span style=\"font-weight: 400;\">The hottest love has the coldest end.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">To be is to do<\/span><\/li>\n<li><span style=\"font-weight: 400;\">He is not only idle who does nothing, but he is idle who might be better employed.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Be true to thine own self<\/span><\/li>\n<li><span style=\"font-weight: 400;\">True knowledge exists in knowing that you know nothing.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><\/h3>\n<p><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Plato: Philosopher of Ideal States and Virtuous Souls<\/strong><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Plato was born in 427\/428 BCE and belonged to an aristocratic family in Athens, a Greek City State. He was a disciple of Socrates who was one of the foremost philosophers of Greece.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">During his time there was great chaos in the political life of Athens. This resulted in the Athenian government condemning Socrates to death because of his teachings. This greatly affected Plato\u2019s views on politics especially in Athens.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">In about 387 BCE Plato founded his \u2018Academy\u2019. The name \u2018Academy\u2019 comes from the name of a famous Athenian hero called \u2018Akademos\u2019. Here Plato taught Political Philosophy which contained politics, ethics, mathematics and sociology.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The three most important works of Plato are \u2018The Republic\u2019, \u2018The Statesman\u2019 and \u2018The Laws\u2019. Apart from these works, he has written a number of other smaller books.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>FOUR CARDINAL VIRTUES (MORAL UNIVERSALISM):<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Plato identifies four cardinal virtues that are necessary for a happy individual and a good society. He also believed that an ideal state should have people with these virtues.<\/span><\/p>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Prudence \u2013 prudence is the right reason in action. It plays a vital role in terms of guiding and regulating all other virtues.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Temperance \u2013 is a strength that protects against excess and consists of self-regulation and obedience to authority. It suggests harmony among conflicting elements.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Courage \u2013 courage is bravery to do justice. It removes obstacles that come in the path of justice.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Justice \u2013 Different philosophers have different idea of justice<\/span><\/li>\n<\/ol>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Plato&#8217;s Philosophical Vision: The Ideal State, Justice, and Virtue<\/strong><\/span><\/h3>\n<table style=\"width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 11.6231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><strong>Ideal State<\/strong><\/td>\n<td style=\"width: 87.9642%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">According to him, an Ideal State should be made up of three classes namely Ruling Class, Military Class and Economic Class.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 11.6231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><strong>Ideal Justice<\/strong><\/td>\n<td style=\"width: 87.9642%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">He believed that justice resided both in one single human being as well as the State. He said every human being is endowed with three qualities though in different proportions. He said these qualities are Reason, which resides in a person\u2019s head, Spirit which resides in a person\u2019s heart and Appetite which resides in a person\u2019s stomach. He said these are the three parts of the human soul.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Firstly, he said true justice is that these three parts should do their rightful business in order to make a human being whole.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Secondly, these three parts existing in every individual, should be faithfully reflected in the State which is a collective of human beings as a whole through the formation of the three classes namely, Ruling Class, Military Class and Economic Class by which his Ideal State is formed.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 11.6231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><strong>Education<\/strong><\/td>\n<td style=\"width: 87.9642%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Plato designs an education system based on various stages suited to the age of the students from childhood to adulthood. He also devices methods of elimination as higher stages of education are reached by human beings depending on the proportion of the three parts of their souls namely reason, spirit and appetite.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Persons who are found suited to fulfill economic duties of the State are separated from the ones suited for Ruling and Military services. In the second process of elimination the persons suited for ruling are given special training to become what Plato calls \u2018Philosopher Kings\u2019 to rule his \u2018Ideal State\u2019.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 11.6231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><strong>Democracy<\/strong><\/td>\n<td style=\"width: 87.9642%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">In his work \u2018The Republic\u2019, Plato had practically condemned Democracy. He had developed the idea that all were not fit to rule and that only the philosophers who had been specially trained for the purpose should rule.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">He said this because it was Athenian Democracy which condemned his teacher Socrates to death.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 11.6231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><strong>Children<\/strong><\/td>\n<td style=\"width: 87.9642%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">According to Plato, children were national possession and as such it was obligatory on the part of the State to bring them up according to their attitudes.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 11.6231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><strong>Virtue<\/strong><\/td>\n<td style=\"width: 87.9642%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Plato thought that we have three major parts: The intellect, the emotions, and the appetites. We have the intellect to reason and learn, emotions to be motivated, and the appetites to know when we are in need of something (food, water, etc.).<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Wise people use their emotions to motivate them to do what the intellect finds valuable, but the unwise use their emotions to motivate them to overindulge their appetites. To over-indulge the appetites is to be immoderate and addictive, but the intellect should learn to value fulfilling our appetites in a healthy way.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Plato helps us understand why some people do what they know to be wrong\u2014because our emotions can side with our appetites\u2014but he does not make it entirely clear why some people are (relatively) wise and are able to passionately value the right things, but others are unwise and passionately value superficial things.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>The Just Man&#8217;s Happiness: Plato&#8217;s Argument for Justice Leading to Greater Pleasure<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Plato in his book \u201cTHE REPUBLIC\u201d explained how a just life is more pleasurable than the unjust life commentary by Socrates.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Socrates argues that the just life is more pleasurable than the unjust life. The view is not that pleasure is good and that just life is happier because it has more pleasure. It is that the just life is happier and that it also has more pleasure than the unjust life.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Socrates gives two proofs of this conclusion. The first is that there is pleasure inside and that the praise of wisdom shows that that the life of reason is the \u201csweetest\u201c. Another proof that he describes as the \u201cgreatest and most decisive overthrow\u201d for the just man against the unjust man.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">In this proof of the conclusion that the just life is more pleasurable, a part of the inner consciousness get its \u201ctruest\u201d pleasures when the objects of its desires are \u201cmost proper\u201d to it, that when reason rules, all three parts get their \u201ctruest\u201d pleasures because the knowledge in the part with reason directs action, and that when either the appetitive or spirited part rules, the three parts do not get their \u201ctruest\u201d pleasures.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Therefore, to make just life happier, three parts: Reason, spirit and appetite should be in perfect synchronization and balanced.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The just life, then, not only is first in \u201chappiness\u201d it is also more pleasurable than the unjust life. So, in both ways the just life is better than the unjust life.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Plato, though by no means the first philosopher, undoubtedly is one of the earliest to leave us a significant body of work. He spent most of his time asking and providing answers to questions that have always troubled people. Even centuries after his death, if we think of politics and the problems of living together, the issues that confront us again and again very often involve the sorts of questions that Plato\u2019s Republic can help us think about in a more focused and sophisticated way. Hence, Plato is considered the most influential political philosopher of all times.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<table style=\"width: 98.7626%;\">\n<tbody>\n<tr>\n<td style=\"width: 7.49614%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">QUOTES<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"width: 103.4%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">States are as the men, they grow out of human characters<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Dictatorship naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme liberty<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Beauty of style and harmony and grace and good rhythm depend on simplicity<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Knowledge becomes evil if the aim be not virtuous<\/span><\/li>\n<li><span style=\"font-weight: 400;\">An empty vessel makes the loudest sound, so they that have the least wit are the greatest babblers<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Nothing in the affairs of men is worthy of great anxiety.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h3><\/h3>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Aristotle: The Philosopher of Practical Politics<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Aristotle was a student of Plato studied at Plato\u2019s Academy in Athens. He is considered as an encyclopedia of Political philosophy. After Plato\u2019s death Aristotle started his own teaching program. Alexander is one of his disciples. Unlike Plato who proposed \u201cIdeal State\u201d but Aristotle proposed \u201cBest Practicable State\u201d.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Aristotle&#8217;s Philosophy: Virtue Ethics, Statecraft, and Human Flourishing<\/strong><\/span><\/h3>\n<table style=\"width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 10.9353%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Happiness<\/span><\/td>\n<td style=\"width: 88.652%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">All human beings seek happiness. So he first recognizes that happiness is the ultimate good, since all other goods are intermediate while happiness is final. We pursue other goods to achieve happiness, but happiness is valuable in itself. According to Aristotle the highest form of happiness is a life of intellectual contemplation.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Since reason is what separates humanity from animals, its exercise leads man to the highest virtue. Aristotle believed that happiness was the most important thing in life. He taught that one should not waste one\u2019s time in the pursuit of pleasure, but should seek happiness instead. According to him, true happiness lies not in material things, but in understanding one\u2019s true nature, and regaling one\u2019s full potential. In short, happiness depends upon ourselves, and not on the outside world.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Full potential or perfection is possible through virtue that is the golden mean between two extremes.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 10.9353%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Virtue Ethics<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"width: 88.652%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Aristotle defined virtue as a golden mean between two extremes. He believed every situation has two extremes of action, one extreme (vice) of defect or vice of minimal and a vice of excess. The ethical action or the virtue ethic was the mean of the two extremes. For example, the vice defect of confidence would be cowardice, or too little confidence, while the vice excess of confidence would be rashness or too much confidence. The ethical virtue between the two would be courage, the mean between cowardice and rashness.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Aristotle further believed that the identification of the Golden Mean is based on a person\u2019s character, or virtue, which is engrained by habitual action. For example, an honest person will not lie because telling the truth is a personal value and a personal habit. The key to virtue ethics is that the ethical action is based on the individual.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Vice of Minimal, having a belief that god will take care of everything.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Vice of Excess, Be greedy in nature.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">How to obtain Virtues?<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify; padding-left: 40px;\"><span style=\"font-weight: 400;\">1. Habit<\/span><\/p>\n<p style=\"text-align: justify; padding-left: 40px;\"><span style=\"font-weight: 400;\">2. Happiness<\/span><\/p>\n<p style=\"text-align: justify; padding-left: 40px;\"><span style=\"font-weight: 400;\">3. Intellectual virtues like Wisdom, knowledge, Prudence etc<\/span><\/p>\n<p style=\"text-align: justify; padding-left: 40px;\"><span style=\"font-weight: 400;\">4. Moral Virtues like courage, temperance, liberty etc<\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 10.9353%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">State &#038; Citizen<\/span><\/td>\n<td style=\"width: 88.652%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">According to him, it is a natural entity. Authority of the State is moral and the State is natural. Since the family could not satisfy the ever-increasing needs of the people, they had to come out of their limited circle and thought of creating the State. The families combined together to make the State and made it a perfect association.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">According to Aristotle, the foremost function of the State is to promote good life and create essential conditions for mental, moral and physical development of the people.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">He classified states into three types based on qualitative and quantitative aspects.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The State should also function in such a way that good habits of individuals are converted into good actions and promote good, happy and honourable life. If a man wants a good life, he can achieve that by becoming a good citizen of that state by actively involving the decision making process of the state.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 10.9353%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Family<\/span><\/td>\n<td style=\"width: 88.652%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Aristotle believes that the family is a natural institution and in fact it existed prior to the State.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">It is natural as individuals become members from their very birth. It is the starting point of moral life and the nucleus of the State.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 10.9353%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Slavery<\/span><\/td>\n<td style=\"width: 88.652%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">According to Aristotle, the slave is the first of the animate property of a Master, i.e., the slave is first among all living property of the household of which the master is the head. He says those who are not virtuous are slaves.<\/span><\/li>\n<li style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The slave is an instrument of action and not that of production. Because as soon as he starts performing productive functions, he loses his character as a slave and becomes virtuous.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u00a0\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Thus, Aristotle is still considered one of the greatest thinkers in politics, psychology and ethics. His intellectual range was vast covering most of the sciences and many of the arts. His works have laid the foundation of centuries of philosophy. Even after the intellectual revolution of the Renaissance, the Reformation and the Enlightenment, Aristotelian concepts remain embedded in world philosophy. Therefore, he is undoubtedly one of the most influential philosophers of all time.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<table style=\"width: 99.8667%;\">\n<tbody>\n<tr>\n<td style=\"width: 8.3405%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">QUOTES<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"width: 115.993%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">At his best, man is the noblest of all animals; separated from law and justice, he is the worst.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">He who is to be a good ruler must have first been ruled.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Fear is pain arising from the anticipation of evil.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Character may almost be called the most effective means of persuasion.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Of all the varieties of virtues, liberalism is the most beloved.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">The aim of the wise is not to secure pleasure, but to avoid pain.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">All men by nature desire knowledge.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">We make war so that we may live in peace.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Man is by nature a political animal.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">It is unbecoming for young men to utter maxims.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Men create gods after their own image, not only with regard to their form but with regard to their mode of life.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Karl Marx: Revolutionary Philosopher<\/strong><\/span><\/h3>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Karl Marx is one of the few people who changed the way we see the world. For Marx, any theory should not only support in understanding the world around, but be a step towards transforming the world. His works \u2013 Communist Manifesto, Materialistic Conception of History and Das Kapital, are a culmination of various economic ideas, channeled towards the single goal of self- emancipation of the working class. He touched upon capitalism, socialism and communalism.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Some of the works and thoughts of Philosopher Karl Marx\u00a0<\/strong><\/span><\/h3>\n<table style=\"width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 14.0302%; text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Karl Marx\u2019s works<\/strong><\/span><\/td>\n<td style=\"width: 19.2573%; text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Theme<\/strong><\/span><\/td>\n<td style=\"width: 66.231%; text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Thoughts<\/strong><\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 14.0302%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">The Communist Manifesto<\/span><\/td>\n<td style=\"width: 19.2573%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Social change through Revolution<\/span><\/td>\n<td style=\"width: 66.231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">To raise the proletariat to the position of the ruling class and to win the battle of democracy<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Communist should aim to replace private property with public control of all properties.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 14.0302%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Das Kapital<\/span><\/td>\n<td style=\"width: 19.2573%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Bible of the working class<\/span><\/td>\n<td style=\"width: 66.231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">It deals with the process of production of capital, process of circulation of capital and the totality of the process of capitalist production.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 14.0302%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Dialectical Materialism<\/span><\/td>\n<td style=\"width: 19.2573%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Philosophical approach to reality derived from the teachings of Karl Marx<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"width: 66.231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Materialism principally dealt with the social world. The material world has always been in constant motion, contradictions and change. Marx believed that friction caused by constant motion in the society leads to contradictions within the society, which eventually leads to change in the society. Dialectical Materialism relates to the process of change in society.<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 14.0302%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Theory of Surplus Value<\/span><\/td>\n<td style=\"width: 19.2573%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Surplus Labour value<\/span><\/td>\n<td style=\"width: 66.231%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">The Capitalists get surplus value for the extra labour that has been put in by the labourer. The capitalist pays his workers less than the value of their labour, and in most occasions usually only enough to maintain the worker at a subsistence level.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\">\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Comparing Gandhi and Marx: Philosophical Perspectives<\/strong><\/span><\/h3>\n<table style=\"width: 100%;\">\n<tbody>\n<tr>\n<td style=\"text-align: center; width: 15.0619%; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>SUBJECT<\/strong><\/span><\/td>\n<td style=\"text-align: center; width: 37.3452%; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>GANDHIJI<\/strong><\/span><\/td>\n<td style=\"text-align: center; width: 47.0427%; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>MARX<\/strong><\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"width: 15.0619%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Concept of State<\/span><\/p>\n<p><span style=\"font-weight: 400;\">(UPSC 2020 Prelims)<\/span><\/td>\n<td style=\"width: 37.3452%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Gandhi and Marx both wanted to establish a stateless and classless society but their means for achieving the aim is different.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Means \u2013 Non-Violence<\/span><\/li>\n<li><span style=\"font-weight: 400;\">End \u2013 Stateless and Classless society<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"width: 47.0427%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Means \u2013 Class Struggle and Violence<\/span><\/li>\n<li><span style=\"font-weight: 400;\">End \u2013 Stateless society<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 15.0619%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Capitalism<\/span><\/td>\n<td style=\"width: 37.3452%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Both are not having faith in Capitalism and its exploiting but they differ in means<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Gandhiji wanted to remove capitalism by creating Capitalist Trustees by Economic Decentralisation and Cooperative societies &#038; Cottage industries<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"width: 47.0427%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">He wanted to uproot Capitalism through Revolution<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 15.0619%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Democracy<\/span><\/td>\n<td style=\"width: 37.3452%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">He had firm faith in Democracy but he felt western democracy was incomplete so he wanted to decentralize powers by giving more powers to Panchayats.<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"width: 47.0427%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Dictatorship of working class<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 15.0619%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Rights &#038; Liberty<\/span><\/td>\n<td style=\"width: 37.3452%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Staunch supporter of Individual Liberty and rights<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"width: 47.0427%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Collective rights than Individual rights<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 15.0619%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Religion<\/span><\/td>\n<td style=\"width: 37.3452%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Gandhiji believed in god and led a spiritual life.<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"width: 47.0427%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Marx believes in Materialistic life and no faith in god. He considered religion as opium for the workers, because in his view religion made man a fatalist and it did not allow discontentment to arise in the workers against capitalism. The result was that they lacked organisation and enthusiasm needed for a revolution.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 15.0619%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Economy &#038; Industries<\/span><\/td>\n<td style=\"width: 37.3452%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Local economy needs to be strengthened.<\/span><\/li>\n<li><span style=\"font-weight: 400;\">\u201cNot Mass Production but Production by Masses\u201d<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"width: 47.0427%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">\u00b7 Industrial Economy and Working-class dominance<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 15.0619%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Ends &#038; Means<\/span><\/td>\n<td style=\"width: 37.3452%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Non-Violence<\/span><\/li>\n<\/ul>\n<\/td>\n<td style=\"width: 47.0427%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Violence<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>QUOTES:<\/strong><\/span><\/h3>\n<p>\u00a0<\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">There is a limited amount of power in society, which can only be held by one person or group at a time.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The history of all hitherto existing society is the history of class struggle<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Democracy is the road to socialism<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Marx argues that the nature of that class struggle varies according to the nature of production. Hence in feudal societies, where the main form of production was agriculture, the class struggle was between those who owned the land and those who worked on it. In a modern industry, the struggle is between the bourgeoisie (factory or business owners) and the proletariat (workers in the factory). In reality the society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other \u2013 bourgeoisie and proletariat. It is in this premise that Marx said that \u201cthe history of all hitherto existing society is the history of class struggle\u201d.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Marx summarized his contributions into three major sections:<\/span><\/p>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Classes (proletariat and bourgeoisie) are not a permanent feature of a society<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Class struggle leads to \u2018dictatorship of the proletariat\u2019, resulting in workers taking control of production<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u2018Dictatorship of the proletariat\u2019 would lead to classless society and with the differences vanishing from the society, the state eventually withers away.<\/span><\/li>\n<\/ol>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Marxism is like a religion. The impact that Marxism had on humanity can only be compared to the influence religion had on mankind. Nearly half of the world population was influenced by Marxist ideology. While Marx himself would have not followed everything he wrote, his writings did influence leaders like Lenin, Stalin, Mao and others who used Marxist theories in order to bring about change in countries like Russia, China, Cuba, Vietnam, etc. In the present era, most of the erstwhile communist countries have become democratic in nature. However, society continues to witness class differences and it is increasing every year. Hence, so long there are capitalists and exploitation in the society, Marx\u2019s ideas can never be ignored or forgotten.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Philosopher: Understanding Utilitarianism<\/strong><\/span><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Utilitarianism means \u201cGreatest good to the greatest number of people\u201d. Human actions are based on maximizing his\/her utility in a given situation so that humans can survive. It\u2019s purely based on cost benefit analysis.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Two moral philosophical thinkers Jeremy Bentham and JS Mill, who\u2019s theories framed on utilitarian principle.<\/span><\/li>\n<\/ul>\n<table style=\"width: 99.5023%;\">\n<tbody>\n<tr>\n<td style=\"width: 24.785%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">How does it work?<\/span><\/td>\n<td style=\"width: 88.0462%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Humans are most of the time concerned about self-interest than societal interest<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Such self-interest behavior tries to draw maximum utility<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Utility based on benefit greater than cost incurred to it<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 24.785%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Application of Utilitarian Principle<\/span><\/td>\n<td style=\"width: 88.0462%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Individual level \u2013 Self motives (Ego satisfaction)<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Societal level \u2013 Greater good to greater number of people<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Governance \u2013 Same principle, more benefit to the people in schemes, govt benefits, in administration etc.<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>\u00a0<\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600;\"><strong><span style=\"font-size: 18pt;\">Philosopher: John Stuart Mill&#8217;s Ethical Altruism<\/span><\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">J S Mill was a most influential English Philosopher. He was a Naturalist, Utilitarian and respected liberal values.<\/span><\/li>\n<\/ul>\n<h4 style=\"text-align: justify;\"><strong><span style=\"font-size: 16pt;\">MILL\u2019S NATURALISM<\/span><\/strong><\/h4>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Mill\u2019s general picture of mind and world is established by appealing to what we are warranted in believing about the nature of those objects, human beings are wholly part of nature. Philosophical basis of environmental ethics derived from his Naturalism. This earth belongs to everyone and every species has a right to live on this planet. Just because human greed can\u2019t harm the other species.<\/span><\/li>\n<\/ul>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>MILL\u2019S UTILITARIANISM<\/strong><\/span><\/h4>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He believes that Human actions should not only bring happiness to individuals but also to society.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">It will benefit more than losses. Greatest happiness to the greatest number of people through human actions. This is also called Social utilitarianism.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">So, good for an individual and good for society too. A good act was one that would increase the general prevalence of pleasure over pain in the whole of society. It could thus be construed as a form of Ethical altruism.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt; color: #333333;\"><strong>MILL\u2019S ON LIBERTY<\/strong><\/span><\/h4>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Mill\u2019s \u201cOn Liberty\u201c, predicted that among all his works, this was destined to survive the longest and it has. The transformation of society from aristocratic to democratic forms of organization brought with it both advantages and disadvantages. It meant rule by social masses that would be more powerful, uniform and omnipresent than the rulers of previous eras.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Mill expressed that such powers could have the capacity of stifling conformism in thought, character and action.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Mill\u2019s principle on liberty states that \u201cthe sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Thus, the practical philosophy of this argument by Mill is primarily utilitarian. In his \u2018On Liberty\u2019 Mill puts forward different strategies to argue for freedom of thought and discussion, character, and action. On the one hand Mill argues for freedom of space for individuals which individuals should have to develop their own character while on the other, he maintains that it is best for society too.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u201cHuman nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Mill was of the opinion that mass society is self-repressive in nature which would lead to the sapping of human energy and potential. It is important for society to create conditions where individuals can develop their own ways of living. This will enable variety and diversity of character and culture which will become the engine of productive tension that will drive a nation forward. Mill\u2019s insistence throughout On Liberty, sought to preserve the individual\u2019s freedom against the possibility of legislative or state coercion and also from the deceptive forms of social coercion.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">John Stuart Mill occupies a very important place in the history of political thought and Naturalism which was widespread in the nineteenth century. His works emphasized the importance of human nature for the proper study and understanding of the state. He developed his own philosophy of franchise.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Mill states that casting one\u2019s vote is as necessary for the political animal as is the air that he or she breathes. No other political thinker has been as emphatic as Mill in the conception of voting. The influences that utilitarianism had on Mill also were important in the formulation of his ideas on the principle of economy and that of representative government where the freedom of the individual to develop his capabilities should be never interfered with. On each of these subjects Mill was often provocative that no student of the discipline can afford to ignore.<\/span><\/p>\n<h3 style=\"text-align: justify;\"><strong><span style=\"font-size: 18pt; color: #ff6600;\">Philosopher: Jeremy Bentham&#8217;s Ethical Egoism<\/span><\/strong><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Bentham was also a Utilitarian who defined Happiness from the perspective of Society. Individuals fulfill their pleasures for the benefit of society which is called Ethical Egoism. Because, Individuals satisfy their ego needs which brings more pleasure than pain which is considered as Ethical.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">According to him, People should be given individual liberty to satisfy their ego needs. Once Individual pleasures satisfy it benefits the society by self-development.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Any action considered as good which maximises the society benefits.<\/span><\/li>\n<\/ul>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>PRINCIPLE OF UTILITY<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">According to Bentham, pleasure and pain govern not only how human beings act, but also how human beings ought to act. Such acts are based on the principle of utility or the principle of utilitarianism: \u201cGreatest happiness (pleasure) for the greatest number of persons (the community)\u201d.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">For Bentham, motives can only be considered good or bad based on their results of being productive of happiness or unhappiness.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600;\"><strong><span style=\"font-size: 18pt;\">Philosopher: Immanuel Kant and Deontological Ethics<\/span><\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Immanuel Kant was one of the central Enlightenment thinkers. Kant\u2019s comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential figures in modern Western philosophy.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He belongs to the Deontological school of ethics where means and ends both are important.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">For him:<\/span><\/li>\n<\/ul>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>KANT\u2019S \u201cCATEGORICAL IMPERATIVE\u201d:<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">It\u2019s a way of evaluating motivations for our actions. Kant defined it as the supreme principle of morality that is rationality.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">He characterized it as an objective, rationally necessary and unconditional principle that we must always follow despite any natural desires or inclinations we may have to the contrary. Any human action can be justified through this principle.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Any immoral action can be called immoral because it violates this principle. This rationality can be discoverable through practical reason.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">This rationality can also be considered as autonomous or free. The fundamental principle of morality, Categorical imperative is none other than the law of an autonomous will.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Philosopher: Immanuel Kant and the Categorical Imperative<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Kant states that act to treat humanity, whether yourself or another, as an end-in-itself and never as a means and we are never to treat others merely as a means to an end, but we are to treat others as an end in themselves.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">People are not to be used unjustifiably in order to obtain your goals or seek an edge or unfair advantage. People have rights which would supersede, for example, the tyranny of the majority in utilitarianism.<\/span><\/li>\n<\/ul>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Philosopher: Immanuel Kant and the Concept of Good Will<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The good will is the only good without qualification, i.e. the only intrinsic good. Kant describes the good will as a will that acts from duty as a \u201cgood-in-itself.\u201d<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">According to Kant, important considerations about duty are emphasized as:<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The class of actions in accordance with duty must be distinguished from the class of actions performed from duty.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Kant believes only actions performed from duty have moral worth.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">For Kant, all moral actions are actions in accordance with practical reason.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The purpose of the action is not the duty itself, per se, but instead the intention or motivation of acting ethically. For example, saving a stranger in distress is the aim of an action done from the intention of doing one\u2019s duty.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Performing one\u2019s duty, then, is not the purpose or goal of the morally worthy action\u2014the purpose is to help the stranger in distress.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">This principle is very much applicable to civil services when they are in an ethical dilemma regarding Duty. A duty with moral worth always treated as Goodwill.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Philosopher: Immanuel Kant and Duty-Based Ethics<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Duty-based ethics are concerned with what people do, not with the consequences of their actions.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Do the right thing.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Do it because it\u2019s the right thing to do.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Don\u2019t do wrong things.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Avoid them because they are wrong.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Kantian duty-based ethics says that some things should never be done, no matter what good consequences they produce. This seems to reflect the way some human beings think. People have a duty to do the right thing, even if it produces a bad result.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Kant thought that it would be wrong to tell a lie in order to save a friend from a murderer. Its universalisation of Ethics. Sometimes we may have to lie with good intentions, that is \u201cMoral Absolutism\u201d, in that case Kant\u2019s universal duty ethics can\u2019t work. Different situations demand different approaches, universalization can\u2019t work every time and everywhere.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Though Kant was criticized for his Moral absolutism. However, his deontological approach is relevant in the present day context in developing scientific temper, rationality with reason and duty ethics in work etc.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"font-size: 18pt; color: #ff6600;\"><strong>Philosopher: John Rawls and Social Justice Theory<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Justice has been interpreted in many ways since ancient history. In ancient civilisations, Dharma was a justice. For the king, Justice to his people was punishing the wrong doers.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Socrates and Plato interpreted justice as lies equally in both state and humans, ideal justice which questions authority. The idea that justice involves giving each person his due continues to be an important part of our present day understanding of justice.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Today, our understanding of justice is that according to Kant, All human beings\u2019 possess human dignity. If all persons are granted dignity, they have the opportunity to develop their talents and pursue their chosen goals. Justice requires that we give due and equal consideration to all individuals.<\/span><\/li>\n<\/ul>\n<table style=\"width: 66.6795%;\">\n<tbody>\n<tr>\n<td style=\"width: 37.1747%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Principles of Justice:<\/span><\/td>\n<td style=\"width: 140.149%; border-style: solid; border-color: #000000; background-color: #e9ebe8;\">\n<ul>\n<li><span style=\"font-weight: 400;\">Equal treatment for equals<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Proportionate justice<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Recognition of special needs<\/span><\/li>\n<li><span style=\"font-weight: 400;\">Just distribution<\/span><\/li>\n<li><span style=\"font-weight: 400;\">State intervention in doing justice<\/span><\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"> \u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Philosopher: John Rawls and Social Justice Theory<\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">In A Theory of Justice, John Rawls provides a Contract Theory of the principles of social justice in terms of the \u2018basic structure of society, or the way in which the major social institutions distribute fundamental rights and duties to determine the division of advantages from social cooperation\u2019.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The distributive justice (Social and Economic justice) proposed by Rawls is underpinned by two fundamental principles:<\/span><\/li>\n<\/ul>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The first principle is the idea that people\u2019s liberties should be preserved in distribution.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The second principle is the idea that any inequality that is permitted should only be permitted on the basis that it benefits the least favored in society.<\/span><\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">John Rawls argues that the only way we can arrive at a fair and just rule is if we imagine ourselves to be in a situation in which we have to make decisions about how society should be organised although we don\u2019t know which position we would ourselves occupy in that society.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">We don\u2019t know what kind of family we would be born into, rich or poor and what caste we would belong to, upper caste or lower caste. We will be likely to support a decision about the rules and organisation of that future society which would be fair for all the members.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<h3 style=\"text-align: justify;\"><span style=\"color: #ff6600;\"><strong><span style=\"font-size: 18pt;\">Philosopher: John Rawls and the Veil of Ignorance<\/span><\/strong><\/span><\/h3>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Rawls tried to put such a thing under this principle. A situation of complete ignorance about our possible position and status in society, each person would decide in the way they generally do in terms of their own interests.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The advantage of the veil of ignorance is that it expects people to just be rational. But the veil of ignorance is the first step in arriving at a system of fair laws and policies. A rational being looks at society as a whole instead of self-interest.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Since we don\u2019t know our future position in society, each will seek rules that protect them in case they happen to be in the worst off situation. Things go hand in hand. At the same time, chosen policies do not make better off sections get weaker. Therefore, it would be in the interest of society as a whole to benefit from the rules and regulations. Such fairness would be the outcome of rational action, not benevolence or generosity.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Therefore, Rawls argues that its rationality and not morality could lead us to a fair and just society and decides how to distribute the benefits and burdens.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/span><\/p>\n<h3><span style=\"color: #ff6600; font-size: 18pt;\"><strong>OTHER PHILOPHER\u2019S THOUGHTS RELEVANT TO ETHICS<\/strong><\/span><\/h3>\n<h4 style=\"text-align: justify;\"><strong><span style=\"font-size: 16pt;\">1. Thomas Aquinas: The Philosopher and the Four Levels of Laws<\/span><\/strong><\/h4>\n<p style=\"text-align: justify;\"><strong>THOUGHTS:<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Four levels of Laws: According to him the source for laws comes from God\/religion.<\/span><\/li>\n<\/ul>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Eternal Law<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Divine Law<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Natural Laws which is moral law<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">Human Law<\/span><\/li>\n<\/ol>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">If there is conflict between natural law and human law, it should always be preferred, which is ethical and moral in nature.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>AREA OF APPLICATION:<\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Environmental Ethics, Human rights, Ethical dilemma regarding morality vs legality<\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>2. Thomas Hobbes: The Philosopher on Human Nature and the State<\/strong><\/span><\/h4>\n<p style=\"text-align: justify;\"><strong>THOUGHTS:<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">In Hobbes\u2019 words human beings are driven by their passions and use their intellectual capacity simply as a means to determine what will bring them the greatest pleasure or the least pain. human nature as utterly self-interested and self-regarding. Hence innately anti-social.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The state is the result of a contract between human beings in which the scope and extent of the powers of the government are to be determined by an analysis of the terms of the contract. The state is created by mutual agreement or the consent of its members. As a result, the government is legitimate if it corresponds to what people have consented to.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">According to Hobbes, Law can be:<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Moral: Fundamental rights, DPSP<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Immoral: Capital punishment<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Amoral: Neither moral nor immoral \u2013 AFSPA<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u201cTo do unto others before they do unto you\u201d<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><strong>AREA OF APPLICATION:<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Human Nature and Conflict between Law Vs Ethics<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>3. John Locke: The Philosopher of Human Reason and Natural Rights<\/strong><\/span><\/h4>\n<p style=\"text-align: justify;\"><strong>THOUGHTS:<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Reason as the factor which shapes a rational human being. He is also particular in reflecting the utilitarian trait of humans. Humans seek to strike a balance of pleasure over pain. It is this notion of pleasure or utility which forms the basis of his covenant.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">State of nature is a state of peace, goodwill, mutual assistance and preservation. Natural law is considered to be the source of both rights and duties<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Locke identifies the three fundamental demerits which threaten the balance of state of nature.<\/span><\/li>\n<\/ul>\n<ol style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The absence of a legal framework.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The lack of a \u201cknown and impartial judge<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The requirement of an executive agency for the enforcement of decisions<\/span><\/li>\n<\/ol>\n<p style=\"text-align: justify;\"><strong>AREA OF APPLICATION:<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Human Nature<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><strong><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Coaching<\/a><\/span><\/strong><\/p>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>4. Epicurus: The Philosopher of Tranquil Happiness<\/strong><\/span><\/h4>\n<p style=\"text-align: justify;\"><strong>THOUGHTS:<\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Real happiness is possible only through peace of mind when they overcome a sense of fear.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><strong>AREA OF APPLICATION:<\/strong><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Courage of conviction and Happiness<\/span><\/p>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>5. Machiavelli: The Political Realist<\/strong><\/span><\/h4>\n<p style=\"text-align: justify;\"><strong>THOUGHTS:<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">According to him, it is not a practical policy for the prince to follow the principles of religion and ethics in his statecraft. Politics is governed by its own independent standards; hence it cannot be bound by the conventional ethical standards. According to him the ruler should be honest, righteous and true to his word, but in reality, nobody can have all these qualities and these qualities will not enable a ruler to rule over vicious people. So, the Prince should focus on the preservation of the State without being bound by moral obligations.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Machiavelli does not contend that \u2018ends justify the means\u2019 but he claims that a ruler\u2019s success will be judged by popular verdict, and that he will be excused for using dubious means if he is successful in the end<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span style=\"font-weight: 400;\">\u00a0 <span class=\"vc_button\"> <strong><a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\">Enroll now for UPSC Online Course<\/a><\/strong> <\/span><\/span><\/p>\n<p style=\"text-align: justify;\"><strong>AREA OF APPLICATION:<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Separation of Morals from Politics<\/span><\/li>\n<\/ul>\n<h4 style=\"text-align: justify;\"><span style=\"font-size: 16pt;\"><strong>6. Jean Jacques Rousseau: Critique of Social Contract<\/strong><\/span><\/h4>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Man is born free, and everywhere he is in chains. One man thinks himself the master of others, but remains more of a slave than they are.<\/span><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>AREA OF APPLICATION:<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Ethical nature of the state<\/span><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><span class=\"vc_button\"> <a href=\"https:\/\/www.pw.live\/batches\/upsc?utm_source=seo+upsc+batch&#038;utm_medium=seo+upsc&#038;utm_campaign=seo&#038;utm_id=upsc\" target=\"_blank\" rel=\"noopener\"><strong>Enroll now for UPSC Online Classes <\/strong><\/a><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #ff6600; font-size: 18pt;\"><strong>Previous Year Questions:<\/strong><\/span><\/p>\n<table>\n<tbody>\n<tr>\n<td style=\"text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Theme<\/strong><\/span><\/td>\n<td style=\"text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Question<\/strong><\/span><\/td>\n<td style=\"text-align: center; border-style: solid; border-color: #000000; background-color: #ff5e00;\"><span style=\"color: #ffffff;\"><strong>Year<\/strong><\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Teachings of Socrates<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">\u201cAn unexamined life is not worth living\u201d. \u2013 Socrates<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">2019<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Mahatma Gandhi \u2013 7 sins<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Discuss Mahatma Gandhi\u2019s concept of seven sins.<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">2016<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Mahatma Gandhi \u2013 Sarvodaya<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">The good of an individual is contained in the good of all. What do you understand by this statement? How can this principle be implemented in public life?<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">2013<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Theory of Justice<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Analyse John Rawls\u2019s concept of social justice in the Indian context.<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">2016<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Kant\u2019s categorical Imperative<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Human beings should always be treated as \u2018ends\u2019 in themselves and never as merely &#8216;means\u2019. Explain the meaning and significance of this statement, giving its implications in the modern techno-economic society.<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">2014<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Moral absolutism Vs Moral Relativism<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">What does this quotation mean to you in the present context: \u201cFalsehood takes the place of truth when it results in unblemished common good.&#8221;- Thirukkural.<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">2018<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Moral absolutism Vs Moral Relativism<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">What does this quotation mean to you in the present context: \u201cThe true rule, in determining to embrace, or reject anything, is not whether it has any evil in it; but whether it has more evil than good. There are few things wholly evil or wholly good. Almost everything, especially governmental policy, is an inseparable compound of the two; so that our best judgment of the preponderance between them is continually demanded. \u201d Abraham Lincoln.<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">2018<\/span><\/td>\n<\/tr>\n<tr>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">Means Vs end<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">With regard to the morality of actions, one view is that means is of paramount importance and the other view is that the ends justify the means. Which view do you think is more appropriate? Justify your answer. (150 words)<\/span><\/td>\n<td style=\"border-style: solid; border-color: #000000; background-color: #e9ebe8;\"><span style=\"font-weight: 400;\">2018<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Moral Thinkers &#038; Philosophers From India &#038; World: Gandhi, Marx, Plato, Socrates To prepare for ETHICS for any competitive exam, aspirants have to know about Moral Thinkers &#038; Philosophers from India &#038; World. It gives an idea of all the important topics for the IAS Exam and the Economy syllabus (GS-IV.). Moral Thinkers &#038; Philosophers&hellip; <a class=\"more-link\" href=\"https:\/\/pwonlyias.com\/stage\/docs\/moral-thinkers-philosophers-from-india-world\">Continue reading <span class=\"screen-reader-text\">Moral Thinkers &#038; Philosophers From India &#038; World: Gandhi, Marx, Plato, Socrates<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"rank_math_lock_modified_date":false,"footnotes":""},"doc_category":[173],"doc_tag":[],"acf":[],"year_month":"2026-04","word_count":13736,"total_views":"37820","reactions":{"happy":"35","normal":"6","sad":"4"},"author_info":{"name":"bks_editor","author_nicename":"bks_editor","author_url":"https:\/\/pwonlyias.com\/stage\/author\/bks_editor"},"doc_category_info":[{"term_name":"Ethics, Integrity and Aptitude","term_url":"https:\/\/pwonlyias.com\/stage\/docs-category\/ethics-integrity-and-aptitude"}],"doc_tag_info":[],"_links":{"self":[{"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/docs\/5547"}],"collection":[{"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/docs"}],"about":[{"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/types\/docs"}],"author":[{"embeddable":true,"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/comments?post=5547"}],"version-history":[{"count":4,"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/docs\/5547\/revisions"}],"predecessor-version":[{"id":104081,"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/docs\/5547\/revisions\/104081"}],"wp:attachment":[{"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/media?parent=5547"}],"wp:term":[{"taxonomy":"doc_category","embeddable":true,"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/doc_category?post=5547"},{"taxonomy":"doc_tag","embeddable":true,"href":"https:\/\/pwonlyias.com\/stage\/wp-json\/wp\/v2\/doc_tag?post=5547"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}