The tragic stampede at actor-turned-politician Vijay’s rally in Tamil Nadu’s Karur underscores the deadly risks of hero-worship in Indian politics, where personality devotion often overshadows commitment to democratic values and institutions..

Dravidian Politics and Institutionalisation of Deification

• Contradiction of Principles: Although the Dravidian movement began as a rationalist and anti-religious reform against Brahminical dominance, it paradoxically institutionalised political hero-worship once it entered electoral politics.
• Cinema as a Political Tool: Films, songs, and dialogues became vehicles for political messaging.
  • The DMK and later AIADMK transformed charismatic figures like MGR and Jayalalithaa into demigods, blending cinematic glamour with political legitimacy.
• Symbolic Titles and Mythic Imagery: Leaders were deified through titles —
  • Karunanidhi as the “Chola King,”
  • MGR as “Paari Vallal,” and
  • Jayalalithaa as “Idhayadheivam Amma.”
    • Cinema and politics thus became inseparable pillars of Tamil Nadu’s public life.

Philosophical and Historical Reflections

• Ambedkar’s Warning: In his Constituent Assembly speech (Nov 25, 1949), Dr. B.R. Ambedkar cautioned against “Bhakti in politics”, stating:
  • “In politics, Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship.”
  • He warned that transferring loyalty from principles to personalities weakens democracy’s moral core.
• Bhagat Singh’s Rationalism: In Why I am an Atheist, Bhagat Singh wrote:
  • “Merciless criticism and independent thinking are the two necessary traits of revolutionary thought.”
  • He viewed hero-worship as an intellectual regression that suppresses rational debate.
• M.N. Roy’s Observation: Roy noted that “Hero-worship, not the man, is the real culprit”, arguing that societies create their own disappointments by mythologizing leaders.

Concerns and Consequences of Hero-Worship in Modern Politics

• Political Sycophancy and Erosion of Accountability: Hero-worship has evolved from cultural admiration to political submission, where loyalty to the leader outweighs allegiance to law or party ideology. 
  • Institutions hesitate to question authority, leading to a systemic accountability deficit. Governance becomes personalised, and checks and balances collapse.
• Suppression of Criticism and Democratic Decline: Questioning a leader is increasingly branded as “anti-party” or “anti-national”, discouraging dissent and debate. 
  • Constructive criticism, essential for democracy, is replaced by emotive appeals and spectacle politics, weakening institutional discourse.
• Rise of the Shadow State: Hero cults create an informal “Shadow State” — networks of family, aides, fan clubs, and loyalists controlling decision-making. 
  • Bureaucracy and media become subservient to personal authority, bypassing cabinet systems and legislative scrutiny. The result is opaque governance and patronage-based politics.
• Dynastic Continuity and Merit Erosion: Personality-centric politics sustains dynastic succession, where family legacy overrides merit. 
  • Power transitions become dependent on charisma, not competence, perpetuating political elitism and institutional weakness.
• Psychological and Social Costs: Citizens often exhibit moral infantilism, trading rational judgment for emotional belonging. 
  • Society becomes polarised into fandom-based camps, and public spaces turn into arenas of aggression. The Karur stampede tragedy epitomises how devotion can literally override human safety.

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Ethics, Constitutional Morality, and the Perils of Hero-Worship in Democracy

• Moral Infantilism and the Abdication of Reason: Hero-worship infantilises citizens by encouraging emotional dependency rather than rational participation. 
  • It replaces critical inquiry with blind reverence, eroding the moral maturity that democracy demands. 
  • When people surrender moral judgment to charismatic figures, they cease to act as autonomous ethical agents — violating Immanuel Kant’s idea of treating oneself as an “end in oneself,” guided by reason and moral law.
• Constitutional Morality as an Ethical Compass: The Indian Constitution, inspired by Ambedkar’s vision, expects citizens to act with constitutional morality — loyalty to principles like equality, liberty, and fraternity, not individuals. 
  • Hero-worship violates this ethic by replacing the rule of law with the rule of emotion, and constitutional accountability with personal devotion.
  • Articles 51A(a) (respect for the Constitution) and 51A(h) (developing scientific temper and humanism) morally oblige every citizen to uphold rationality and resist personality cults.
• Leadership Ethics and the Duty of Humility: Ethical leadership requires restraint, humility, and institutional commitment — not self-deification. 
  • Great leaders such as Gandhi and Lal Bahadur Shastri embodied simplicity and accountability rather than charisma-driven dominance. True leadership, as per virtue ethics, lies in fostering collective empowerment, not personal glorification.
• Civic Ethics and the Responsibility of the Citizen: Democracy rests not only on good leaders but also on ethically conscious citizens.
  • Citizens have a moral duty to question, critique, and participate — echoing John Stuart Mill’s principle that liberty must include the “freedom to criticise even great men.” Passive adulation weakens this civic ethic, allowing demagogues to thrive.
• Media and Ethical Responsibility: Media’s ethical duty is to inform, not idolise. Sensationalising leaders feeds populism and clouds public reasoning. Journalistic integrity requires that admiration never outweigh scrutiny — upholding truth as a democratic virtue.
• Collective Moral Responsibility: Hero-worship reveals a collective ethical failure — of citizens, institutions, and education systems that fail to nurture moral independence and civic courage. 
  • Rebuilding this ethical foundation requires cultivating compassion, critical thought, and courage to dissent.
• Empathy and Compassion – The Missing Virtues in Fanaticism: Hero-worship destroys empathy and moral reflection — the core virtues of a humane society. Fanatic devotion blinds followers to suffering caused in the leader’s name, leading to moral blindness.
  • The Karur tragedy epitomises how ethical insensitivity can literally cost lives. Hero cults reduce civic discourse to mob emotion, violating the constitutional ethic of fraternity.
  • Ethical governance, grounded in compassionate service, prioritises public welfare over personal glorification — a virtue India must reclaim.

Way Forward

• Institutional Reforms for Democratic Integrity: Strengthen the Election Commission, Judiciary, and media independence to act as bulwarks against personality cults. Institutional ethics must uphold impartiality, fairness, and continuity of governance over populist impulses.
  • Ensuring Institutional Ethics and Transparency: Introduce ethical audits, integrity mechanisms, and transparency frameworks to ensure institutions function by constitutional morality, not individual loyalty.
• Civic and Cultural Transformation: Integrate civic education, scientific temper, and critical reasoning in schools to create citizens who can question, analyse, and act independently.
  • Nurturing Rational Public Discourse: Encourage public debates, civic campaigns, and media literacy drives that shift engagement from emotional heroism to idea-based and evidence-driven discussions.
• Political and Leadership Ethics: Ensure internal party elections, leadership term limits, and transparent funding to curb dynastic succession and patronage politics. Promote collective decision-making as a democratic ethic.
  • Cultivating Ethical Leadership Models: Train and promote leaders anchored in service, humility, and self-restraint, guided by Gandhian virtues of Satya (truth), Aparigraha (non-possession), and Sanyam (self-control) rather than charisma or populism.
• Media Responsibility and Public Communication Ethics: Enforce editorial codes against personality glorification and propaganda. Promote fact-based journalism and safeguard editorial independence to restore public confidence and informed citizenship.
• Social and Structural Reorientation: Encourage decentralised, team-based governance and civic initiatives that prioritise participation over personality, reinforcing the ethics of shared responsibility.
• Public Ethics and Safety in Mass Politics: Legally enforce crowd management standards, ethical campaigning norms, and accountability protocols for political rallies.
  • Citizens too bear moral responsibility to participate with awareness, safety, and restraint, preventing tragedies like the Karur stampede.

Conclusion

True democracy thrives on reason, not reverence. As Ambedkar warned, political bhakti leads to degradation. India must shift from leader worship to constitutional citizenship, nurturing ethical awareness, institutional respect, and rational civic engagement over emotional devotion.

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