Philosophy of Jainism: Karma, Liberation and Nonviolence

April 25, 2024 1258 0

Jainism, an ancient Indian religion, is characterized by its profound philosophical doctrines that emphasize non-violence (ahimsa), truthfulness (satya), non-possessiveness (aparigraha), and spiritual liberation (moksha). Jain philosophy revolves around the concepts of karma, soul (jiva), and the path to enlightenment (moksha).

Jain philosophy

  • Jainism promotes dualism, making the distinction between soul (jiva) and matter (ajiva). 
  • The coming together of jiva and ajiva creates karma (action), which leads to an endless cycle of birth and rebirth.
  • To free oneself from karma, one has to practice severe austerities and self-mortification.
  • Although Jainism recognises the soul, it rejects the notion of an ultimate, universal soul.
“Souls are not only the property of animal and plant life, but also of rocks, running water and many other natural objects not looked on as living by other religious sects.”[UPSC 2023]
  • Theory of Relativity: Jainism propagates the theory of ‘The Doctrine of Relativity of Knowledge and Judgments.’ 
  • Division: Jainism divides all knowledge into two classes: 
    • the Mediate (Paroksa, which can be sensed through sensory organs) and 
    • the Immediate (Aparoksa, which can be obtained without sensory organs).
  • Immediate knowledge is divided into Avadhi, Manahparyaya, and Kevala.
  • Mediate knowledge is divided into Mati and Shruta. 

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Avadhi (Clairvoyance) Knowledge is limited.
Manahparyaya (Telepathy) Direct knowledge of the thoughts of others.
Kevala (Omniscience) Absolute knowledge.
Mati (Sensuous Cognition) Sensory comprehension.
Shruta Knowledge obtained from authority.
  • Philosophy of Syadavada (Syad: relative to some standpoint, vada: doctrine, theory, view) 
    • Knowledge is partial and always relative to some particular point of view and about particular aspects of objects.
  • Philosophy of Anekantavada (theory of plurality): Ultimate truth and reality are complex and have multiple aspects/perspectives.

Jain Councils

  1. First Jain Council
    • Held at Patliputra in 300 BC and was presided over by Sthulbhadra.
    • Compilation of 12 Angas (limbs).
  2. Second Jain Council 
    • Held at Vallabhi in 512 AD and was presided over by Devardhi Kshmasramana.
    • Added 12 Upangas (minor sections).

 

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Conclusion

  • The philosophy of Jainism offers a comprehensive framework for ethical living and spiritual development. Through practices such as meditation, asceticism, and adherence to the principles of non-violence, Jains seek to attain liberation from the cycle of birth and death, ultimately achieving a state of eternal bliss and enlightenment.
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UDAAN PRELIMS WALLAH
Comprehensive coverage with a concise format
Integration of PYQ within the booklet
Designed as per recent trends of Prelims questions
हिंदी में भी उपलब्ध

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