Socio-Cultural Impact of Central Asian Contact: Art, Buddhism, and Societal Changes

April 25, 2024 917 0

The socio-cultural impact of Central Asian contact on the Indian subcontinent was profound and multifaceted. Beginning with the Indo-Greek interactions and culminating with the establishment of the Kushan Empire, this period witnessed a rich exchange of ideas, languages, religions, and artistic styles. Central Asian influences, such as the spread of Buddhism, the development of Gandhara art, and the introduction of new architectural styles, left an indelible mark on Indian society.

Polity and Administration

  • Satrap System: The Sakas and Parthians introduced the Satrap system of government, dividing the empire into satrapies, similar to the Achaemenid and Seleucid systems in Iran.
  • Hereditary Dual Rule: Unusual practices like hereditary dual rule emerged, where two kings ruled jointly, indicating a lesser degree of centralization.
  • Military Governorship: The Greeks likely introduced the practice of military governorship, known as Strategos, which was important for maintaining power over indigenous people and defending against invasions from the northwest.
  • Kushana Administrative Practices: Kushana rulers adopted titles such as ‘king of kings’, ‘Caesar’, and ‘lord of all lands’ on their coins, signifying their collection of tributes from small princes and reinforcing the divine origin of kingship with titles like ‘sons of God’ to legitimize royal authority.
  • Improved Warfare: The Shakas and Kushans introduced better cavalry and the use of the riding horse on a large scale. They also introduced turban, tunic, trousers, and long coats. They also brought caps, helmets, and boots for warriors. This gave them an advantage in warfare in Iran, Afghanistan, Pakistan, and India.

Economy 

Gold Trade and Coinage in Ancient India:

  • Sources of Gold: India received a significant amount of gold from the Altai mountains in Central Asia, and trade with the Roman Empire may have also brought gold to India.
  • Indo-Greek Influence: The Indo-Greeks were the first rulers in India to issue gold coins widely. Their coins were of high quality and conformed to Roman weight standards.
  • Kushan Coinage: Kushan copper coins in India imitated Roman coins. Greek coins were better shaped and stamped, marking an improvement over punch-marked coins.

Agricultural and Economic Policies of the Kushan Empire:

  • Control of the Silk Route: The Kushans controlled the Silk Route, a vital trade route spanning China, Central Asia, Afghanistan, Iran, and Western Asia. Toll collection along this route was a substantial source of income for the empire.
  • Promotion of Agriculture: The Kushans promoted agriculture, with early traces of large-scale irrigation found in regions like Pakistan, Afghanistan, and western Central Asia.

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Karakoram Highway

  • The artefacts found along the Karakoram Highway establish that this was the route taken by Buddhist monks travelling to China to spread Buddhism. Merchants followed the missionaries, so this became a major commercial route for importing Chinese silk and horses from the West into India.
  • The rock of Hunza (on the Karakoram highway project) mentions the first two Kadphises and the Kusanadevaputra Kaniska
    • This inscription confirms that Kanishka’s empire stretched from Central Asia to eastern India.
    • Buddhist sources record that he had conquered Magadha, Kashmir, and Khotan in Sinkiang.

Society

  • Assimilation with Local Culture: Central Asian Rulers became entirely Indianized and absorbed into Indian society as a warrior class (Kshatriyas). Manu explained their status as second-class kshatriyas, having deviated from their duties.
  • Religious Developments: Kushan rulers showed reverence to Shiva, Vishnu, and Buddha. Images of Shiva and Vishnu appeared on the Kushan coins, with some explicitly worshipping Vishnu, like the Kushan ruler Vasudeva, a synonym for Krishna.
    • The Origin of Mahayana Buddhism: Buddhism in its original form was too puritanical and abstract. It evolved into Mahayana, in which the image of Budhha was worshipped. This was due to increased trade and the arrival of Central Asians.

Kanishka and Buddhism

  • He hosted the fourth Buddhist council at Kundalvana in Kashmir (conducted in Sanskrit), where Mahayana Buddhism’s doctrines were finalized and Buddhist literature in copper inscriptions was preserved and enclosed in a stupa to commemorate the Buddha’s teachings.
    • He also supported the missions sent to China to preach Buddhism.
  • He patronized Buddhist philosophers such as Asvaghosha, Parsva, and Vasumitra, as well as the great Buddhist teacher Nagarjuna.
  • Kanishka constructed a massive stupa in Peshawar (Purushpur).
  • His coins reflected his religious tolerant nature. These coins featured a mix of Indian, Greek, and Zoroastrian deities.                                     

Art and Architecture

  • Art flourished partly due to royal patronage and partly due to factors like the growing ascendancy of Mahayana Buddhism, which allowed the representation of the Buddha in human form. The Kushana empire brought together artisans trained in various schools, resulting in the emergence of art schools like Gandhara, and Mathura
    • The influence of Gandhara art extended to Mathura. Buddha’s sculptures and the famous headless statue of Kanishka found in Mathura were inspired by it.
  • Distinct plain and polished redware pottery was prevalent.  
  • Royal Patronage: Art flourished in the Kushan Empire due to royal patronage. The growing ascendancy of Mahayana Buddhism allowed the representation of the Buddha in human form, influencing art styles.
  • Emergence of Art Schools: The Kushan Empire brought together artisans trained in various schools, resulting in the emergence of distinct art schools like Gandhara and Mathura.
  • Influence of Gandhara Art: The influence of Gandhara art extended to Mathura, with sculptures of the Buddha and the famous headless statue of Kanishka in Mathura being inspired by it.
  • Distinct Pottery: Distinct plain and polished redware pottery was prevalent in the Kushan Empire.

Language and Literature:

  • Patronage of Sanskrit Literature: The Kushans patronized Sanskrit literature. The earliest specimen of the Kavya style, written in pure Sanskrit, was found in the Junagarh inscription of Rudraman in Kathiawar around 150 AD.
  • Literary Works: Ashvaghosha composed the first Sanskrit play, Sariputraprakarana, as well as Buddhacharita and Saundarananda. The great dramatist Bhasa, known for works like ‘Urubhanga,’ most probably belonged to this period.
  • Hindu Treatises: Hindu treatises like Manusmriti, Vatsyayana’s Kamasutra, and Kautilya’s Arthasastra took final shape by the second century AD.
  • Mahayana Buddhism Texts: Mahayana Buddhism led to the composition of Avadanas, texts written in Buddhist-hybrid Sanskrit to convey Mahayana teachings, including Mahavastu and the Divyavadana.
  • Theatre Influence: Indian theatre possibly borrowed elements like indoor and outdoor theatres, curtains (Yavanika), and a rest house for actresses from this period.

Science and Technology

  • Incorporation of Greek Terms into Sanskrit: Greek terms related to planetary movements were incorporated into Sanskrit texts, indicating a transfer of astronomical knowledge.
  • Medical Scholarship:
    • Notable Scholars: Charaka and Sushruta were renowned for their contributions to medicine and surgery, respectively.
    • Charakasamhita: Charaka’s Charakasamhita included a wealth of information on medicinal plants, showcasing advancements in medical knowledge.
  • Progress in Glass-Making: 
    • Influences and Progress: Glass-making made significant strides during the Kushan period, influenced by foreign ideas and practices.

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Conclusion 

The socio-cultural impact of Central Asian contact on the Indian subcontinent was profound and enduring. It facilitated the spread of ideas, languages, and religions, such as Buddhism, which flourished along the Silk Road. Central Asian nomadic influences enriched Indian art, architecture, and literature, leading to the development of unique hybrid styles. Despite occasional conflicts, interactions with Central Asia catalyzed technological advancements and administrative reforms in India. This historical connection highlights the transformative power of cross-cultural exchanges, shaping the social fabric and cultural landscape of both regions. 

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