Vedic Period: History Notes for UPSC & Govt. Exams

 BASICS ABOUT VEDIC PERIOD 

• The Main source of information about this age is the Rig Veda (10 Mandalas and 1028 Hymns).
• Mandalas/ Chapters from 2 to 8 are called Saptarishi Mandalas as these are composed by the seven great sages.
• Mandalas 2 to 7 form the earliest portions of the Rigveda while 1 and 10 were latest additions.
• 10th Mandala has the famous Purush Sukta that describes cosmic creation (Adi Purush) along with the 4-fold Varna System.
• The 3rd Mandala, composed by Vishwamitra, contains Gayatri Mahamantra addressed to Goddess Savitri.

• Sources of Information about this phase are: Sam Veda, Yajur Veda and Atharva Veda.

Other sources:

• Brahmanas – The Detailed commentaries/ explanations on the Vedas.
• Aranyakas (forest books)- Explains metaphysics & symbolism of sacrifice.
• Upanishads or books on philosophy or deeper knowledge about ‘aatma’, ‘brahma’ etc. They are anti-ritualistic.

• Early Vedic Period people or Aryans settled in the land of seven rivers, called Sapt Sindhu à Sindhu (Indus), Vitasta (Jhelum), Asikani (Chenab), Parushni (Ravi), Bipasa (Beas), Satudri (Satluj), and Saraswati (Ghaggar).
• Their region covered present day parts of Afghanistan, Punjab and Haryana.
• Sindhu (Indus) is the most mentioned and Saraswati is the most regarded (holy river).

Saraswati Valley was called Brhmavarta.

• No mention of Himalayas or Ganges.

• Aryans became generally familiar with the major portion of the Gangetic valley where they gradually settled. Western Ganga-Valley was called ‘Aryavarta’
• Arabian Sea and the Indian Ocean, Several Himalayan peaks and Vindhya mountains (indirectly) are mentioned.

• Rig Vedic period communities comprised populations called ‘janas’ along with several non-aryan ‘janas’.
• The Society of Vedic Period was divided into Aryans and Non-aryans, non-aryans were called ‘Dasas’ and ‘Dasyus’. Aryans were soft towards Dasa & hostile towards Dasyus.
• Vedic Period was an egalitarian society, social differentiation was not sharp.
• Slaves were used for domestic purposes & not for agriculture.
• The 4-fold Varna order and rigid caste-system was not yet completely developed.
• The term Varna is used in Rig Veda with reference to only Aryans & Dasa having respectively fair & dark complexion.
• Rig Vedic Period society was patrilineal and birth of a son was sought after.
• Ghosha, Sikta, Nivavari, and Apala were female sages of the time and contributed to the composition of Rig Veda.
• Child Marriage and Sati were absent and a special widow-remarriage, called ‘Niyoga’ (levirate), was prevalent. This was done to increase the population of the ‘Jana’.
• Played gambling, Chariot race was famous for gambling.
• Two Drinks – Soma & Sura – Soma was sanctioned by religion & was drunk at sacrifices. Sura was disapproved by priests.
• A wealthy person was known as gomat and the daughter called duhitri which means one who milks the cow.

• Visible 4-fold varna system and appearance of several ‘jaatis’ or castes made the social system complex.
• Untouchability appeared; women’s position degraded as they no longer got formal education.
• Gotra was the place where cattle resided together with ‘janas’ and later developed into an identity for the ‘janas’.
• Nishad, Chandala and Shabar were the untouchables mentioned. Guests were called ‘Goghna’ (cow-killer).
• ‘Niyoga’ too was considered a negative activity.
• Male members of the upper three varnas were called ‘dvija’ or twice born. Only these were entitled to ‘Upanayan’ i.e. wearing the sacred thread.
• Women like Gargi and Maitreyi accomplished in the knowledge arena; Gargi outwitted Yajnavalkya in a philosophical discourse.

Sati and Child Marriage were still largely absent.

Institution of Gotra & practice of gotra exogamy appeared.

4-fold ‘ashram’ (stages) for 4 ‘purusharthas’ (goals):

Brahmacharya (Celibate Student) for knowledge i.e. Dharma.

• Grihastha (Householder) for wealth and progeny i.e. ‘artha’ and ‘kama’.
• Vanaprastha (hermit in retreat) for spiritual wisdom.
• Sanyasa (Renunciation) for liberation i.e. Mukti/Moksha.

• Janas were headed by a ‘Rajana’ who was assisted by Purohit, Gramani and Senani and popular bodies like ‘Sabha’, ‘Samiti’, ‘Vidhata’, ‘Gana’ and ‘Sardha’.
• Sabha had few chiefs while Samiti was a larger body.
• Vidhata was the oldest.
• ‘Janas’ were further divided into ‘Vis’ and ‘Vis’ in turn was divided into many ‘Kul’ or ‘kutumb’; kul has ‘Griha’ as its unit and ‘Kulapa’ as its head while the ‘Griha’ was headed by ‘Grihapati’ or ‘Dampati’.
• ‘Gaun’ was the place where cattle were kept and ‘Gavishthi’ was a quest or war for cows.
• Group of ‘Kulas’ made a ‘Gram’ and ‘Gram’ was headed by ‘Gramani’.
• Vajrapati – Authority over a large land was leader of kulupa & graminis.
• ‘Rajana’ ruled over his people (jana) and not over any specified area of land and hence, was called their protector (gopa janasya or gopati janasya).
• There were few non-monarchical states, whose head was Ganapati or Jyestha.
• ‘Rajana’ had no standing army and bureaucracy too was absent. Military functions were performed by tribal groups called – Vrat, gana, grama, sardha.
• The “Battle of Ten Kings” was fought on the banks of Ravi river for protection of wealth i.e. cow and cattle and was won by ‘Rajana Sudas’ of Bharat Jana (tribe).

• ‘Janas’ evolved to become ‘Janapadas’; Hastinapur and Indraprastha were capitals of Kuru ‘janapada’.
• Frequent battles among these ‘janapadas’ were fought for territory.
• Authority of the ‘rajana’ became more evident and a support staff called ’ratnin’; they were 12 jewels of the king, working for ‘rajana’.
• Chiefship became hereditary.
• Still, there was no standing army.
• ‘Rajana’ started various sacrifices like ‘Rajsuya’ (coronation), ‘Ashwamedh’ (to become ruler of all directions i.e. ‘Chakravarti’) and ‘Vajpeyi’ (revitalization to the aging ‘rajana’).
• Dependence on ‘Sabha’ and ‘Samiti’ reduced.
• women were not allowed to attend these assemblies.
• Vidhata completely disappeared.
• Term ‘Rashtra’, indicating territory first appeared in this period.
• ‘Rajana’ assumed titles like Samrat, Ekrat, Sarvabhouma, and Virat.

• Rig Vedic Period society was pastoral & Agricultural was secondary occupation. Cattle was main form of the wealth;
• Agriculture production was for consumption only. They had better knowledge of agriculture. Rigveda mentions wooden plowshare.
• ‘Yava’ was the common name for any grain.
• ‘Bali’ was a voluntary gift from producers to the ‘Rajana’.
• Neither tax was imposed nor treasury was maintained.
• Currency or coins are not reported; a gold piece ‘niska’ finds mention but has more ornamental value than currency.
• Barter system was prevalent & cows were the most favored medium of exchange.
• Copper tools of this era are reported from Punjab and Haryana.
• ‘Ayas’ is the common name used for any metal. Gold was called Hiranya.
• Iron was not known to them
• Pottery type: Ochre Colored Pottery and Painted Grey Ware (PGW).
• Aryan introduced spoked wheels.
• Horses played a significant role in their life.
• They Didn’t live in cities.
• Economic activities – Hunting, carpentry, tanning, weaving, chariot-making, metal smeltery etc.

• Iron (krishna/shyama ayas) was discovered and use of fire for clearing forest for cultivation increased.
• Agriculture of multiple crops put limitations on nomadic nature; cattle rearing continued.
• Wheat, Barley, Rice, Beans, Moong Urad and Sesamum were cultivated.
• Surplus produce led to Bali and Bhaga (1/6th or 1/12th) i.e. customary contributions (minor taxes) to the King’s treasury.
• Treasurer was called ‘Samgrahitri’ and ‘Bhagdukha’ collected the taxes and Vaishya were only taxpayers.
• ‘Shataman Krishnala’ are believed to be coins used but has no archaeological backing; there is reference to money lending (Satapatha Brahmana describes a usurer as ‘kassadin’).
• Various arts and crafts like smelting, smithery or carpentry, weaving, leather-working, jewelry- making, dyeing and pottery-making, glass hoards and bangles also find mention.
• Commerce and trade are indicated by mention of sea voyages.
• Pottery type: Painted Grey Ware (PGW).

• Rig Vedic Period hymns (‘sukti’) are praises for Gods and Goddesses and the deity is anthropomorphic i.e. in human form. Yet, idol worship was not practiced.
• Simple, short and less ritualistic worship and sacrifices were practiced mainly for ‘praja’ and ‘pashu’ i.e. increasing population, protecting cattle, birth of male children and against disease.
• Households performed the rituals themselves and any expert priest was not required.
• Chanting of mantras was an important part of the ritual.
• Magic and Women were not prevalent.
• The gods were categorized into three spheres namely, terrestrial, atmospheric or mid-sphere and cosmic or celestial sphere.
• Important gods of Rig vedic Period were Indra, Varuna, Agni, Yama and Soma.
• Vishnu was a minor god during Rig vedic period.
• Maharishi Vasistha & Vishwamitra were important priests.

• Varun and Indra, the most important Gods of Rig Vedic Period, lost prominence in later Vedic Period phase.
• Prajapati or Adipurush became the Supreme God in later Vedic Period phase.
• Rudra was merged into Shiva who appeared for the first time.
• Rituals, sacrifices and requirement of a supervising priest (Purohita) made religious life complex.
• Few instances of idol worship are reported. Magic and Omen entered the socio-religious life.
• At the end of the later Vedic period Upanishadik philosophers made efforts to simplify the religious practices.
• Few Kshatriyas, in Later Vedic Period phase, like Janak and Vishswamitra succeeded in knowing the supreme i.e. ‘Brahma’.
• Dharma meant one’s duties to oneself and to others but Rita was the fundamental law that governed the working of Shrishti (Universe).

• Most Mention, 250 hymns, known as Purandhar or destroyer of forts
• Lost prominence in the Later Vedic Phase

• For purity and Yajna

• Had Vishnu, Savitri (Gayatri), Mitra and Pushan (vegetation, cattle-wealth and marriage) as its attributes.

• Also worshiped for healing from diseases
• Merged with Shiva in the later Vedic phase

• Most Powerful, maintained cosmic order/laws
• Lost prominence in the Later Vedic Phase

• Least Mention, 3 hymns

• Most prominent during the Later Vedic period

• Supposed to look after cattle

• Shrutis are the texts ‘that are heard’ or product of ‘Godly revelation’ to the great sages (rishis) while in meditation (‘dhyaan’).
• The four Vedas and Samhitas are included in the ‘shrutis’.

• ‘Smritis’ on the other hand are those that are recollected by normal humans.
• The detailed commentaries/ explanations on the Vedas (Brahmanas, Aranyakas and Upanishads), 6 Vedangas and 4 Upavedas make the smritis.

Upaveda: Dhanurveda (Warfare)

Hymns are dedicated to several deities mostly to Indra.

Themes: Life, death, creation, sacrifice and ‘soma’(godly pleasure)

Upaveda: Gandharva Veda (Music)

Poetic text, derived from Rig Veda.

Upaveda: Sthapatya Veda (Architecture)

Two related samhitas: Shukla and Krishna

Upaveda: Ayurveda (Medicine)

2. Yoga: union of soul with God; by Patanjali

3. Vaisheshika: discusses atomic theory; by Kanad

4. Nyaya: philosophy of logic; by Gautam

5. Mimansa: rituals; by Jaimini

6. Vedanta: most important; by Badrayan

2. Jaina School of Mahavir Swami

3. Charvak or Lokayat School was actually propounded by Brihaspati but was systematized by Charvak.          

1. Vishnu Purana
2. Naradiya Purana
3. Padma Purana
4. Garuda Purana
5. Varaha Purana
6. Bhagavata Purana
7. Matsya Purana
8. Kurma Purana
9. Linga Purana
10. Shiva Purana                                        
11. Skanda Purana
12. Agni Purana
13. Brahmanda Purana
14. Brahma Vaivarta Purana
15. Markandeya Purana
16. Bhavishya Purana
17. Vamana Purana
18. Brahma Purana