BHAKTI MOVEMENT: IMPORTANCE, NAYANARS, ALVARS & FEATURE |
BHAKTI MOVEMENT: LOVE AND WORSHIP BEYOND RITUALS #
- It was a religious reform Bhakti movement during medieval times which emphasized single-minded intense devotion to God.
- Bhakti movement was based on the doctrine that the relationship between god and man is through love and worship rather than through performing any ritual or religious ceremonies.
- The origin of Bhakti movement is traced in Vedas, but it’s real development took place after the 7th
- It was initiated by Shaiva Nayanars & Vaishnavite Alwars in south India, later spread to all regions.
- Emotional Side of Vaishnavism represented by: Alvars through collective songs – “Prabhandam”.
- Intellectual side of Vaishnavism represented by: “Acharyas”
SAINTS OF BHAKTI MOVEMENT: NAYANARS, ALVARS, AND THEIR DEVOTION #
NAYANARS | ALVARS |
Devotees of Shiva | Devotees of Vishnu |
Thirumarai – Compilation of hymns of Nayanars by the highest priest of Raja RajaCholaI, Nambiyandar Nambi.
The details of the lives and of the saints are described in the work ‘Tevaram’ which is also called the Dravida Veda. |
Divya Prabandha– Compilation of the hymns of the Alvars saints – poets. |
Imp saints –
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Imp saints –
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The Bhakti movement saints were divided into two schools depending on the way they imagined God:
Nirgun |
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Sagun |
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FEATURES OF BHAKTI MOVEMENT: UNITY, REJECTION, EQUALITY, AND LOCAL VOICES #
- Unity of God or one God though known by different names.
- Condemnation of rituals, ceremonies and blind faith.
- Rejection of idol worship.
- The Bhakti movement promotes the Surrender of oneself to God.
- Emphasized both Nirguna and Saguna Bhakti movement.
- Salvation through Bhakti movement.
- Open-mindedness about religious matters.
- Rejected castes distinctions & believed in equality of all humans.
- Rebelled against the upper caste’s domination and the Sanskrit language.
- Use of local or regional languages for Preaching.
- Creation of literature in the local language.
CAUSES FOR THE EMERGENCE OF BHAKTI MOVEMENT: VAISHNAVISM, REFORMERS, AND SOCIAL CONCERNS #
- Influence of Vaishnavism
- Evil practices of the Hindus
- Fear of spread of Islam
- Influence of Sufi sects
- The emergence of great reformers.
VEDANTA SAINTS AND THEIR CONTRIBUTION: ADVAITA, VISHISHTADVAITA, AND BHAKTI MOVEMENT PATHS #
VEDANTA SAINTS | CONTRIBUTION OF THE BHAKTI MOVEMENT |
Shankaracharya (788 – 820 AD |
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Ramanujarcharya (1017-1137 A.D) |
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Nimbarka |
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Madhvarchaya (1238-1319 AD) |
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Nathpanthis, Siddhas, and Yogis |
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VIRASHAIVISM/SHARANA MOVEMENT: EQUALITY, LIBERATION, AND SOCIAL REFORM IN KARNATAKA #
- The Virashaiva movement began in Karnataka in the mid-twelfth century, and was a significant expression of the Bhakti movement.
- It was initiated by Basavanna and other virashaivas like Allama Prabhu and Akkamahadevi.
- They fought for the equality of all human beings and against the Brahmanical ideas of caste and poor treatment of women.
- They were also against religious rituals and idol worship.
- Bhakti movement Challenged caste system, questioned the theory of rebirth
- Encouraged post puberty marriage & widow remarriage.
- Basavanna spread social awareness through his poetry, popularly known as Vachanaas.
- He established Anubhava Mantapa– academy of mystics, saints and philosophers of the ‘Lingayath’s’ faith within the broader context of the Bhakti movement.
SAINTS | THEIR CONTRIBUTION TO THE BHAKTI MOVEMENT |
Ramanada
(14-15th century) |
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Kabir Das
(1440-1510 AD) |
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Guru Nanak Dev
(1469-1538 AD) |
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Purandar Das
(1483-1564) |
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Dadu Dayal
(1544-1603 AD) |
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Chaitanya Mahaprabhu
(1486-1533 AD) |
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Shankaradeva
(1499-1569 AD) |
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Vallabhacharya
(1479-1531 AD) |
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Guru Ghasidas
(1756-1836 AD) |
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Surdas
(1483-1563 AD) |
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Mirabai
(1498-1546 AD) |
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Haridas
(1478-1573 AD) |
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Tulsidas
(1532-1623 AD) |
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Namdeva
(1270-1350AD) |
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Dnyanesvar
(1275-1296 AD) |
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Eknath
(1533-1599) |
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Tukaram
(1598-1650) |
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Ram Das
(1608-1681) |
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VERNACULAR LITERATURE: KABIR TO GURU NANAK IN VERNACULAR LITERATURE #
Hindi | Kabir, Surdas, Tulsidas, etc. |
Marathi | Jnanadeva, Namdev, Eknath, etc. |
Bengali | Chaitanya Mahaprabhu and Chandidas |
Rajasthani (Braj) | Meerabai, Bihari, etc. |
Punjabi | Guru Nanak |
Assamese | Sankaradeva |
IMPACT OF BHAKTI MOVEMENT: EQUALITY, VERNACULAR VOICES, AND UNITY #
- The Bhakti movement saints were social reformers. The evil practice of Sati and caste rigidities received some setbacks.
- Women were encouraged to join kirtans. Mirabai, Laila (Kashmir) and Andal composed verses that are popular even today.
- In place of Sanskrit, Bhakti movement saints preached through the medium of local languages which could be understood very easily. Surdas used ‘Brij’ Tulsi Das composed his works in ‘Awadhi’. Sankaradeva popularized Assamese, Chaitanya spread their message in Bengali, Mirabai in Hindi and Rajasthani.
- The impact of the Bhakti movement extended beyond linguistic changes. Practices such as Kirtan at a Hindu Temple, Qawaali at a Dargah (by Muslims), and singing of Gurbani at a Gurdwara all find their roots in the Bhakti movement of medieval India (800-1700).
- It popularized the idea of equality & brotherhood.
- Preached an inclusive path to spiritual salvation.
- Rulers adopted liberal religious policies under the impact of the Bhakti movement.
SUFI MOVEMENT: LOVE, DEVOTION, AND SPIRITUAL UNITY IN ISLAM #
- In the beginning of 12 AD, some religious people in Persia turned to asceticism due to the increasing materialism of the Caliphate. They came to be called the ‘Sufis’.
- In India, Sufi movement began in 1300 A.D & came to South India in the 15th century.
- Sufism is the mystical arm of Islam. Sufis represent the inner side of the Islam creed (tasawwuf).
- Sufism(tasawwuf) is the name given to mysticism in Islam.
- Sufi means wool: People who wear long woolen clothes are called sufis.
- It was a liberal reform Bhakti movement within Islam. It stressed the elements of love and devotion as an effective means of the realization of God.
- It is based on Pir-Murid (Teacher- student)
- Sufism sprang from the doctrine of Wahdat-ul-wajood (unity of being) propounded by Ibn-ul-Arabi [1165-1240 AD].
- Early Sufi saints – Rabia, Mansur bin hallal.
- Sufi orders are broadly divided in two : Ba-sara– Those who followed Islamic law & Be-shara– who did follow Islamic law.
- In Sufism, self-discipline was considered an essential condition to gain knowledge of God. While orthodox Muslims emphasize external conduct, the Sufis lay stress on inner purity.
- Sufism entered in India between 11th and 12th Al-Hujwari was first Sufis who settled in India and died in 1089 AD who is popularly known as Data Ganj Naksh (Distributor of unlimited treasure).
- Multan and Punjab were the early centers and later on, it spread to Kashmir, Bihar, Bengal and the Deccan.
THE ESSENTIAL CHARACTERISTICS OF SUFISM: FANA, INSAN-E-KAMIL, AND SPIRITUAL UNITY #
- Fana: Spiritual merger of devotee with Allah
- Insan-e-kamil: Perfect human with all good virtues,
- Zikr-tauba: remembrance of god all the time(zikr),
- Wahdatul-wajood: one god for the entire universe; unity of god and being.
- Sama: spiritual dance and music to promote their concepts, though music is un-Islamic.
THREE STAGES IN THE HISTORY OF SUFISM: KHANQAH, TARIQA, AND TARIFA STAGES #
STAGE | PERIOD | CHARACTER |
1st Stage: Khanqah | 10th century | Also called the age of Golden Mysticism |
2nd Stage: Tariqa | 11-14th century | When Sufism was being institutionalized and traditions and symbols started being attached to it. |
3rd Stage: Tarifa | 15th century onwards | The stage when Sufism became a popular movement. |
SUFISM AND MUSIC: MUSIC, POETRY, AND CULTURAL EVOLUTION #
- Sufism encourages music as a way of deepening one’s relation with God, remembering God by zikr (reciting name) sama or performance of mystical music.
- Sufis too composed poems and a rich literature in prose, including anecdotes and fables, The most notable writer of this period was Amir Khusrau the follower of Nizamuddin Auliya.
- Sufi saints are credited with the invention of sitar and tabla.
- It contributed to the evolution of classical music. Khayal style owes a lot to sufism.
- Amir Khusro was a disciple of Nizamuddin Auliya. He gives a unique form to sama.
- Khusrow is sometimes referred to as the “Parrot of India”. His songs are sung in several dargahs across the country. Khusrow is regarded as the “Father of Qawwali”.
IMPORTANT FEATURES: REJECTION, ORDERS, AND SPIRITUAL PRINCIPLES #
- The Sufis rejected the elaborate rituals and codes of behaviour demanded by Muslim religious scholars.
- They believed that God is ‘Mashuq‘ and Sufis are the ‘Ashiqs’.
- Sufism was divided into 12 orders (Silsila) and each under a mystic Sufi saint of which 4 most popular ones were Chistis, Suhrawardis, Qadiriyahs and Naqshbandis.
- Silsila is the continuous link between Murshid (teacher) and Murid (student). They lived in Khanqah -hospice of worship.
- Names of Silsila were based on the names of founding figures E.g. – Qadri Silsila based on the name of Shaikh Abdul Qadri & Place of origin E.g. – Chishti (place in Afghanistan).
- Sufism took roots in both rural and urban areas and exercised a deep social, political and cultural influence on the masses.
- Sufism believes that devotion is more important than fast (Roza) or prayer (Namaz).
- Sufism discards the caste system.
- Sufism has adapted extensively from the Vedanta school of the Hindu philosophy.
- The cardinal doctrines of the Sufism include: Complete surrender to the will of God; Annihilation of the self; Becoming a perfect person
- These three cardinal principles altogether make the Doctrine of Fana which means annihilation of human attributes through Union with God.
- In Sufism, a perfect being is also called a Wali (saint), a word that literally means ‘sincere friend’.
IMPORTANT SILSILA/ORDERS OF SUFISM: CHISTI, SUHRAWARDI, AND NAKSHABANDI LEGACIES #
Chisti |
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Suhravardi |
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Nakshabadi |
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Also Read: List of Mughal Emperors (1526 -1857) – Name , Reign, Description [Medieval Indian History]